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Homoousion (/ ˌ h ɒ m oʊ ˈ uː s i ɒ n, ˌ h oʊ m-/ HO(H)M-oh-OO-see-on; Ancient Greek: ὁμοούσιον, lit. 'same in being, same in essence', from ὁμός, homós, "same" and οὐσία, ousía, "being" or "essence") [1] [2] is a Christian theological term, most notably used in the Nicene Creed for describing Jesus (God the Son) as "same in being" or "same in essence" with God ...
In the same article, Harner also noted that; "Perhaps the clause could be translated, 'the Word had the same nature as God". This would be one way of representing John's thought, which is, as I understand it, that the logos, no less than the theos, had the nature of theos," which in his case means the Word is as fully God as the person called ...
In mainstream Christianity, Jesus Christ as God the Son is the second Person of the Holy Trinity, due to his eternal relation to the first Person (God as Father). [156] He is considered coequal with the Father and Holy Spirit and is all God and all human: the Son of God as to his divine nature, while as to his human nature he is from the ...
Most Christians believe that Jesus was both human and the Son of God. While there have been theological debate over the nature of Jesus, Trinitarian Christians generally believe that Jesus is God incarnate, God the Son, and "true God and true man" (or both fully divine and fully human). Jesus, having become fully human in all respects, suffered ...
Hypostatic union (from the Greek: ὑπόστασις hypóstasis, 'person, subsistence') is a technical term in Christian theology employed in mainstream Christology to describe the union of Christ's humanity and divinity in one hypostasis, or individual personhood.
The doctrine of the incarnation then entails that Jesus was at the same time both fully God and fully human. [3] In the incarnation, as traditionally defined by those Churches that adhere to the Council of Chalcedon, the divine nature of the Son was united but not mixed with human nature [4] in one divine person, Jesus. This is central to the ...
Raphael's 1518 depiction of Prophet Ezekiel's vision of God the Father in glory. God the Father is a title given to God in Christianity.In mainstream trinitarian Christianity, God the Father is regarded as the first Person of the Trinity, followed by the second person, Jesus Christ the Son, and the third person, God the Holy Spirit. [1]
The first usage of the term "God-man" as a theological concept appears in the writing of the 3rd-century Church Father Origen: [2]. This substance of a soul, then, being intermediate between God and the flesh – it being impossible for the nature of God to intermingle with a body without an intermediate instrument – the God-man is born.