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Formula of Concord (1577) (German, Konkordienformel; Latin, Formula concordiae; also the "Bergic Book" or the "Bergen Book") is an authoritative Lutheran statement of faith (called a confession, creed, or "symbol") that, in its two parts (Epitome and Solid Declaration), makes up the final section of the Lutheran Corpus Doctrinae or Body of Doctrine, known as the Book of Concord (most ...
William I signed both the Formula of Concord of 1577 and the Book of Concord of 1580. [1] Marriages and issue
A Formula for Parish Practice: Using the Formula of Concord in Congregations. Grand Rapids: Eerdmans Publishing, 2006. ISBN 0-8028-3026-9. Ziegler, Roland F., "The New Translation of the Book of Concord: Closing the barn door after..., Concordia Theological Quarterly 66 (April 2002) 2:145-165.
Under this head the Lutheran Church claims a certain ubiquity or omnipresence for the body of Christ, on the ground of the personal union of the two natures; but as to the extent of this omnipresence there were two distinct schools which are both represented in Formula of Concord (1577).
"Otto, Count of Hoya and Burghausen," signed the Formula of Concord of 1577, and the Book of Concord of 1580. [1] Otto VIII died childless on 25 November 1582 at Hoya Castle. He was buried in the church of St. Martin in Nienburg; his tomb is located in the hall below the tower.
John Casimir and his brother moved to Coburg on 5 December 1572. His guardians undersigned in the name of John Casimir the Formula of Concord (Konkordienformel) of 1577 and the Book of Concord (Konkordienbuch) of 1580, the two authoritative statements of the Lutheran faith. [1] Statue of Duke John Casimir at the Casimirianum
Frederick visited various courts in Germany, Denmark, Hungary, Austria, France, Italy and England. He signed the Formula of Concord of 1577 and the Book of Concord of 1580. In 1592, Frederick was heir apparent to the dukedom of Württemberg when he visited Windsor and other English cities.
Article V of the Formula of Concord (1577) of the Lutheran Church declares: [19] We believe, teach, and confess that the distinction between the Law and the Gospel is to be maintained in the Church with great diligence as an especially brilliant light, by which, according to the admonition of St. Paul, the Word of God is rightly divided.