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The term neoplatonism implies that Plotinus' interpretation of Plato was so distinct from those of his predecessors that it should be thought to introduce a new period in the history of Platonism. Some contemporary scholars, however, have taken issue with this assumption and have doubted that neoplatonism constitutes a useful label. They claim ...
Neoplatonism, which flourished in the 3rd century CE, is a philosophical system that builds upon the teachings of Plato and incorporates metaphysical elements. Plotinus, the founder of Neoplatonism, articulated a vision of reality that centers on a hierarchical structure of existence.
The set nature of species, and thus the absoluteness of creatures' places in the great chain, came into question during the 18th century. The dual nature of the chain, divided yet united, had always allowed for seeing creation as essentially one continuous whole, with the potential for overlap between the links. [ 1 ]
The exact origins of the Chaldean Oracles are unknown, but are usually attributed to Julian the Theurgist and/or his father, Julian the Chaldean. [2] Chaldea is the classical Greek term for Babylon, transliterating Assyrian Kaldū, which referred to an area southeast of Babylonia near the Persian Gulf.
Wallis, Richard T., Neoplatonism and Gnosticism for the International Society for Neoplatonic Studies, New York, SUNY Press 1992. ISBN 0-7914-1337-3 - ISBN 0-7914-1338-1. Sheppard, Anne & Dillon, John "Badness, Plotinus on Evil," in Religion and the Problem of Evil [Review of Ecumenical Studies], edited by Florian. G. Calian, 2024.
On the Mysteries of the Egyptians, Chaldeans, and Assyrians (Ancient Greek: Περὶ τῶν Αἰγυπτίων μυστηρίων), also known as the Theurgia and under its abbreviated Latin title De Mysteriis Aegyptiorum (On the Egyptian Mysteries; or often simply De Mysteriis), is a work of Neoplatonic philosophy primarily concerned with ritual and theurgy and attributed to Iamblichus.
Neoplatonism was a major influence on Christian theology throughout Late Antiquity and the Middle Ages in the East, and sometimes in the West as well. In the East, major Greek Fathers like Basil, Gregory of Nyssa and Gregory of Nazianzus were influenced by Platonism and Neoplatonism, but also Stoicism often leading towards asceticism and harsh treatment of the body, for example stylite asceticism.
Augustine of Hippo follows Plotinus, identifying the nous with logos (the creative principle) as part of the Trinity. [16] [17] Iamblichus multiplied the number of divine entities according to universal mathematical theorems. He conceived of gods, angels, demons and heroes: twelve heavenly gods (whose number increases to 36 or 360), 72 other ...