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Revelation 16 is the sixteenth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible.The book is traditionally attributed to John the Apostle, [1] [2] but the precise identity of the author remains a point of academic debate. [3]
Pergamon (Revelation 2:12–17): located where 'Satan's seat' is; needs to repent of allowing false teachers (2:16) Thyatira (Revelation 2:18–29): known for its charity, whose "latter works are greater than the former"; tolerates the teachings of a false prophetess (2:20) Sardis (Revelation 3:1–6): admonished for – in contrast to its good ...
For God has put it into their hearts to accomplish his purpose by agreeing to give the beast their power to rule, until God's words are fulfilled" (Revelation 17:16–17). Revelation 17–18 introduces a Woman dressed in purple and scarlet, and decked with gold, precious stones and pearls. She sits on a scarlet beast with 7 heads (representing ...
[2] [3] Nicolas Poussin's Landscape with Saint John on Patmos (1640) Christian tradition has considered the Book of Revelation's writer to be the same person as John the Apostle. A minority of ancient clerics and scholars, such as Eusebius (d. 339/340), recognize at least one further John as a companion of Jesus, John the Presbyter. Some ...
by referring to 2 Peter 3:7, [14] that the 2,300 years ended with the burning of the earth at the Second Advent. Miller tied the 2,300-day vision to the Prophecy of Seventy Weeks in Daniel 9 where a beginning date is given. He concluded that the 70 weeks (or 70 sevens, or 490 days) were the first 490 years of the 2,300 years.
The two witnesses are the true prophetic witness in Revelation (the church), and they serve as the counterpart to the false prophetic witness, the beast from the land, who has two horns like a lamb (Revelation 13:11; cf.16:13; 19:20; 20:10). Similar to this type of proposal is to see the witnesses as general symbols of Christian testimony.