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[331] [332] Wendy Rouse writes, "Scholars have already begun 'queering' the history of the suffrage movement by deconstructing the dominant narrative that has focused on the stories of elite, white, upper-class suffragists.” [331] Susan Ware says, "To speak of 'queering the suffrage movement' is to identify it as a space where women felt free ...
As well as justifying the actions of Suffragettes, the Militant school also posits that it was Suffragettes alone who ensured the success of the Suffrage campaign. Suffragette Annie Kenney said that at the time of the militant split, there was “no living interest in the question” of votes for women amongst the British public, rendering the ...
Kensington Society Rules. The Kensington Society (1865–1868) was a British women's discussion society in Kensington, London, which became a group where rising suffragists met to discuss women's rights and organised the first campaigns for female suffrage, higher education and property holding.
The women's suffrage journal, the Woman Voter, had a dedicated art editor, Ida Proper. [34] During the last twenty years of the movement, suffragists emphasized the idea of women's suffrage being a benefit to society. [35] By 1910, suffragists were the ones most often designing and distributing the imagery they wanted to use. [30]
During the Week of Virtue, the Sunni Nihal al-Zahawi, daughter of Amjad al-Zahawi, head of the Muslim Sisters Society (Jamiyyat al-Aukht al-Muslima), spoke on the radio against women's suffrage: she described the suffragists as women who revolted against the very Islam that gave them rights, and that women's suffrage was lamentable since it ...
As suffragists and suffragettes celebrated and prepared for its imminent passage, a new schism erupted: should women's political organisations join forces with those established by men? Many socialists and moderates supported unity of the sexes in politics, but Emmeline and Christabel Pankhurst saw the best hope in remaining separate.
Suffragists and suffragettes, often members of different groups and societies, used or use differing tactics. Australians called themselves "suffragists" during the nineteenth century while the term "suffragette" was adopted in the earlier twentieth century by some British groups after it was coined as a dismissive term in a newspaper article.
This is a list of British suffragists and suffragettes who were born in the British Isles or whose lives and works are closely associated with it. This is a dynamic list and may never be able to satisfy particular standards for completeness.