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The Gospel of Truth is not titled, but the name for the work comes from the first three words of the text. It may have been written in Greek between 140 and 180 by Valentinian Gnostics (or, as some posit, by Valentinus himself). [2]
Valentinus professed to have derived his ideas from Theodas or Theudas, a disciple of Paul. Valentinus drew freely on some books of the New Testament. Unlike a great number of other gnostic systems, which are expressly dualist, Valentinus developed a system that was more monistic, albeit expressed in dualistic terms. [16]
Valentinus was said to have been a prolific writer; however, the only surviving remains of his work come from quotes that have been transmitted by Clement of Alexandria, Hippolytus and Marcellus of Ancyra. Most scholars also believe that Valentinus wrote the Gospel of Truth, one of the Nag Hammadi texts. [4]
Ginza Rabba (The Great Treasure, also known as The Book of Adam) (DC 22) Qulasta (Canonical Prayerbook) (DC 53) (see also list of Qulasta prayers) Sidra d-Nišmata (Book of Souls) (first part of the Qulasta) ʿNiania (The Responses) (part of the Qulasta) Drašâ d-Jōhânā (Mandaean Book of John, also known as The Book of Kings)
The Apocryphon of James (The Secret Book of James) 1–16: Ap. Jas. The title is based on the content of the text, which takes the form of a letter from James to an addressee whose name is not mentioned. Most of the text is a dialogue between Jesus and the unnamed apostles. 03: 3: The Gospel of Truth: 16–43: Gos. Truth
While Eusebius of Caesarea mentions that Valentinus taught a trinity in his work 'on the three natures', this was likely a trinity of natures in one godhead rather than three persons. Paul Linjamaa argues that ethically, the Tripartite Tractate is "an example of early Christian determinism ."