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From his reading of Romans 6 and 1 John 3:9, Wesley concluded that a consequence of the new birth was power over sin. In a sermon titled "Christian Perfection", Wesley preached that "A Christian is so far perfect as not to commit sin." [39] "The term "sinless perfection" was one which Wesley never used because of its ambiguity."
The teaching of Christian perfection by the founder of Quaker Christianity, George Fox. The 1730s Evangelical Revival in England, led by Methodists John Wesley and his brother Charles Wesley , which introduced the concept of Entire Sanctification and certain teachings of Moravianism to England and eventually to the United States .
The question of whether Christians can overcome sin and achieve a state of sinless perfection is a controversial topic for Seventh-day Adventists, as it is among the holiness movement and Pentecostalism. Mainstream Adventists hold that Christ is our example and shows mankind the path to overcome sin, and to manifest Christ's perfect and ...
The Higher Life movement was precipitated by the Wesleyan-Holiness movement, which had been gradually springing up, but made a definite appearance in the mid-1830s.It was at this time that Methodists in the northeastern United States began to preach Wesleyan doctrine of Christian perfection or entire sanctification and non-Methodists at Oberlin College in Ohio began to accept and promote their ...
As Methodist denominations have historically preached two works of grace taught by John Wesley, (1) New Birth and (2) entire sanctification, and many denominations aligned with the holiness movement use Methodist in their name, it is difficult to draw a line between Holiness Methodist denominations and those not aligned with the holiness movement.
Having Christian perfection is to be distinguished from absolute perfection, Which only God possesses; additionally, having infirmities (such as "immaturity, ignorance, physical handicaps, forgetfulness, lack of discernment, and poor communication skills") are not inconsistent with a person who has been entirely sanctified.
[19] [22] Finished Work Pentecostals rejected the Wesleyan doctrine of Holiness, also known as entire sanctification or Christian perfection, which Holiness Pentecostals teach is an instantaneous, definite second work of grace in which the heart is cleansed of original sin and the believer is made perfect in love.
Lewis Sperry Chafer (1871 – 1952) influenced modern free grace theologians. [14] [15] [16]The doctrines of Sandemanianism concerning salvation, which were popularized by the non-comformist Robert Sandeman (1718 – 1771) and the Baptist preacher Archibald McLean (1733–1812) have often been compared to some segments of the modern Free Grace movement.