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Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
Thou shalt not make unto thee a graven image, nor any manner of likeness, of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; thou shalt not bow down unto them, nor serve them; for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the ...
Thou shalt not make unto thee a graven image, nor any manner of likeness, of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; thou shalt not bow down unto them, nor serve them; for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the ...
Thou shalt not make unto thee any graven image" under the Talmudic division of the third-century Jewish Talmud "Thou shalt not take the name of the Lord thy God in vain" under the Augustinian division used by Roman Catholics and Lutherans "Thou shalt not make unto thee any graven image" under the Philonic division used by Hellenistic Jews ...
Sonnet 9 is one of 154 sonnets written by the English playwright and poet William Shakespeare.It is a procreation sonnet within the Fair Youth sequence.. Because Sonnet 10 pursues and amplifies the theme of "hatred against the world" which appears rather suddenly in the final couplet of this sonnet, one may well say that Sonnet 9 and Sonnet 10 form a diptych, even though the form of linkage is ...
No, Time, thou shalt not boast that I do change: Thy pyramids built up with newer might To me are nothing novel, nothing strange; They are but dressings of a former sight. Our dates are brief, and therefore we admire What thou dost foist upon us that is old; And rather make them born to our desire Than think that we before have heard them told.
Thou didst not abhor the Virgin's womb. When thou hadst overcome the sharpness of death, Thou didst open the kingdom of Heaven to all believers. Thou sittest at the right hand of God in the glory of the Father. We believe that Thou shalt come to be our Judge, We therefore pray Thee: help Thy servants, whom Thou hast redeemed with Thy precious ...
[18] [19] The Old Testament does not make clear how the texts should be divided to arrive at ten commandments. The division traditionally used by the Catholic and Lutheran churches was first derived by the Latin Church Father Augustine of Hippo (354–430) who modified the original order in his book Questions on Exodus .