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The exact phrase speaking in tongues has been used at least since the translation of the New Testament into Middle English in the Wycliffe Bible in the 14th century. [9] Frederic Farrar first used the word glossolalia in 1879.
A possible reference to Jewish practices of angelic tongues is 1 Corinthians 13:1 "If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal." The distinction "of men" and "of angels" may suggests that a distinction was known to the Corinthians.
¹When the day of Pentecost had come, they were all together in one place. ²And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. ³Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. ⁴All of them were filled with the Holy Spirit and began to speak in other languages, as the ...
El Greco's depiction of Pentecost, with tongues of fire and a dove representing the Holy Spirit's descent (c. 1600). Cessationism versus continuationism involves a Christian theological dispute as to whether spiritual gifts remain available to the church, or whether their operation ceased with the apostolic age of the church (or soon thereafter).
[45] [46] The first person at Parham's Bible college to receive Spirit baptism with the evidence of speaking in tongues was a woman, Agnes Ozman. [ 45 ] [ 47 ] [ 48 ] Women such as Florence Crawford, Ida Robinson , and Aimee Semple McPherson founded new denominations, and many women served as pastors, co-pastors, and missionaries. [ 49 ]
This brought an 'astounded' reaction of Peter's Jewish Christian companions from Joppa that 'even Gentiles' (verse 45) can receive the spiritual gift of 'speaking in tongues' (verse 46), which has not been mentioned since the Pentecost experience , 'just as we have' (verse 47) to underline the parallel. The logical follow-up was to baptize the ...
Extending from this is the belief that all the spiritual gifts mentioned in the New Testament are to be sought and exercised to build up the church. [4] Pentecostals believe that Spirit baptism will be accompanied by the physical evidence of speaking in tongues (glossolalia). [59]
As do most Pentecostals, Oneness believers maintain that the initial sign of the infilling Holy Spirit is speaking in tongues and that the New Testament mandates this as a minimal requirement. They equally recognize that speaking in tongues is a sign to unbelievers of the Holy Spirit's power, and is to be actively sought after and utilized ...