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joy of heav'n to earth come down,... In practice many hymns conform to one of a relatively small number of metres (syllable patterns), and within the most commonly used ones there is a general convention as to whether its stress pattern is iambic or trochaic (or perhaps dactylic , such as Great Is Thy Faithfulness ).
In ancient Greek and Latin literature, the trochaic septenarius (also known as the trochaic tetrameter catalectic) is a form of ancient poetic metre first used in 7th century BC Greek literature. It was one of the two most common metres of Roman comedy of the early 1st century BC and was also used for the marching songs sung by soldiers at ...
The bible links happiness and joy in the context of the service of God. [4] [5] [6] All these curses will befall you, pursuing you and overtaking you to destroy you because you did not obey the Lord.... Because you did not serve God, your God, with joy and gladness of the heart. —
Trochaic tetrameter in Macbeth. In poetic metre, a trochee (/ ˈ t r oʊ k iː /) is a metrical foot consisting of a stressed syllable followed by an unstressed one, in qualitative meter, as found in English, and in modern linguistics; or in quantitative meter, as found in Latin and Ancient Greek, a heavy syllable followed by a light one (also described as a long syllable followed by a short ...
Versus Galliambicus , or the Galliambic Verse (English), is a verse built from two anacreontic cola, the second one catalectic (i.e., lacking its final syllable). [1] The metre typically has resolution in the last metron, and often elsewhere, leading to a run of short syllables at the end. An example is the first line of Catullus's poem 63:
Appearing to the right of the scripture reference is the Strong's number. This allows the user of the concordance to look up the meaning of the original language word in the associated dictionary in the back, thereby showing how the original language word was translated into the English word in the KJV Bible. Strong's Concordance includes:
Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible. Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length ...
Over a millennium later, Martin Luther included the prayer in his 74-book translation of the Bible into German. It was part of the 1537 Matthew Bible , and the 1599 Geneva Bible . It also appears in the Apocrypha of the 1611 King James Bible and of the original 1609/1610 Douai-Rheims Bible .