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After gaining these siddhis, Devadatta attempted to murder the Buddha on several occasions, commonly thought to be motivated by jealousy of the Buddha's power. He is reported to have rolled a boulder toward the Buddha, injured his foot, and to have incited an elephant to charge at the Buddha and his disciples but was subdued by the Buddha.
According to the Theri-apadāna, Gotamī started on the path of the Dhamma during the time of Padumuttara Buddha, when she was born to a wealthy family in Hamsavati.She witnessed Padumuttara Buddha place his aunt, a bhikkhuni, in a senior position, and aspired to achieve the same position after providing offerings to the Buddha and his followers for seven days.
There is a poem in Theragatha collection of verses believed to have been authored by Nanda praising the Buddha for having become an arahant. [ 3 ] Abeysekera writes: "On realizing the exquisite happiness of Nibbana , Nanda approached the Buddha and thanked Him respectfully by saying, "Lord I release you from your promise of celestial bliss."
The Buddha did not show any hatred for Devadatta, even after what had happened. Soon after, Devadatta got sick and realized that what he had done was wrong. He tried to visit the Buddha and apologize for what he did, but it was too late; on the way to the Buddha, the earth sucked Devadatta into Naraka (translated as purgatory or Hell) for his ...
The Buddha was then born in the gardens and Maya died soon after the birth of the Buddha, generally said to have been seven days afterwards. Maya was then reborn, or came to life again, in a Buddhist heaven, a pattern that is said to be followed in the births of all Buddhas. [2]
The Buddha, on the other hand, did not accept that these texts had any divine authority or value. [373] The Buddha also did not see the Brahmanical rites and practices as useful for spiritual advancement. For example, in the Udāna, the Buddha points out that ritual bathing does not lead to purity: only "truth and morality" lead to purity.