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The Roman historian and senator Tacitus referred to Jesus, his execution by Pontius Pilate, and the existence of early Christians in Rome in his final work, Annals (written c. AD 116), book 15, chapter 44.
Since Tacitus was one of the foremost of Roman historians (and quite frankly, one of the few) who dealt directly with the period during which Jesus was believed to have lived and Christianity is believed to have begun as a religious movement, the idea that the early Christian writers wouldn't have used Tacitus seems the point that requires ...
Paul was a contemporary of Jesus and throughout his letters, a fairly full outline of the life of Jesus on earth can be found. [15] [16] From just Paul, Josephus, and Tacitus alone, the existence of Jesus along with the general time and place of his activity can be confirmed. [17]
As Christians worldwide celebrate the resurrection of Jesus today, Cleveland’s story points toward an uncomfortable truth: The true face of the historical Jesus looks nothing like the one many ...
Publius Cornelius Tacitus, [note 1] known simply as Tacitus (/ ˈ t æ s ɪ t ə s / TAS-it-əs, [2] [3] Latin: [ˈtakɪtʊs]; c. AD 56 – c. 120), was a Roman historian and politician. Tacitus is widely regarded as one of the greatest Roman historians by modern scholars.
Please, stay focused. The subject of the current thread is whether the scholarly community recognized Tacitus words about Jesus as authentic, and if yes, does that mean that these words are an independent non-Christian source that tells about the events that happened in 30-60s. You questioned my words and asked for mainstream sources.
Part of the 6th-century Madaba Map asserting two possible baptism locations The crucifixion of Jesus as depicted by Mannerist painter Bronzino (c. 1545). There is no scholarly consensus concerning most elements of Jesus's life as described in the Christian and non-Christian sources, and reconstructions of the "historical Jesus" are broadly debated for their reliability, [note 7] [note 6] but ...
Wedderburn says the disciples indisputably believed Christ was truly raised. [41] Conzelmann dismisses an alleged contradiction between Acts 13:31 and Acts 1:3. [42] Hengel believes Acts was written early [43] by Luke as a partial eyewitness, [44] praising Luke's knowledge of Palestine, [45] and of Jewish customs in Acts 1:12. [46]