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The significance of the Lenten shrouds has been explained in a variety of ways. [7] The French liturgist Prosper Guéranger explained that "the ceremony of veiling the Crucifix, during Passiontide, expresses the humiliation, to which our Saviour subjected himself, of hiding himself when the Jews threatened to stone him, as is related in the Gospel of Passion Sunday".
The stational liturgy of the early Roman Church had an important part in determining the various readings for strong liturgical seasons, such as Lent. For example, in the pre-1970 Missal, the Gospel for the Thursday after Ash Wednesday was always Matthew 8:5–13, the healing of the centurion's servant.
Lent During Lent, the six Sundays between Ash Wednesday and Easter, "quiet time" was observed in Leipzig. Only the feast of Annunciation was celebrated with a cantata, even if it fell in that time. On Good Friday, a Passion was performed, in most cases rather considered an Oratorio than a cantata.
Gregorian chant setting for Kyrie XI notated in neumes.. The Kyriale is a collection of Gregorian chant settings for the Ordinary of the Mass.It contains eighteen Masses (each consisting of the Kyrie, Gloria [excluded from Masses intended for weekdays/ferias and Sundays in Advent and Lent], Sanctus, and Agnus Dei), six Credos, and several ad libitum chants.
In some faiths', Lent ends on Holy Saturday, the day before Easter. For others, such as Roman Catholicism, Lent ends at sundown on Thursday, March 28, 2024, known as Maundy, or Holy, Thursday ...
Passiontide and other named days and day ranges around Lent and Easter in Western Christianity, with the fasting days of Lent numbered. Passiontide (in the Christian liturgical year) is a name for the last two weeks of Lent, beginning on the Fifth Sunday of Lent, long celebrated as Passion Sunday, and continuing through Lazarus Saturday.
The development of the Ordo Lectionum Missae was a response to the liturgical reforms initiated by the Second Vatican Council (1962-1965), with the aim of promoting active participation of the laity in the Mass. Prior to the council, the Roman Catholic Church adhered to a one-year cycle of readings, incorporating a limited selection of passages.
The Ordo Romanus fixed the spring fast in the first week of March (then the first month), thus loosely associated with the first Sunday in Lent; the summer fast in the second week of June, after Whitsunday; the autumnal fast in the third week of September following the Exaltation of the Cross, September 14; and the winter fast in the complete ...