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Unlike many other forms of biblical criticism, psychological biblical criticism is not a particular method for interpretation, but is rather a perspective (Kille, 2001).). This approach to the biblical text seeks to complement studies on the cultural, sociological, and anthropological influences on scripture, by discussing the psychological dimensions of: the authors of the text, the material ...
In Catholic theology, merit is a property of a good work which entitles the doer to receive a reward: it is a salutary act (i.e., "Human action that is performed under the influence of grace and that positively leads a person to a heavenly destiny") [4] to which God, in whose service the work is done, in consequence of his infallible promise may give a reward (prœmium, merces).
The Thirteen Attributes of Mercy (י״ג מִידּוֹת) or Shelosh-'Esreh Middot HaRakhamim (transliterated from the Hebrew: שְׁלוֹשׁ־עֶשְׂרֵה מִדּוֹת הַרַחֲמִים) as enumerated in the Book of Exodus (Exodus 34:6–7) in Parasha Ki Tissa are the Divine Attributes with which, according to Judaism, God governs the world.
Noting the refrain of "Holy, holy, holy" in Isaiah 6:3 and Revelation 4:8, R. C. Sproul points out that "only once in sacred Scripture is an attribute of God elevated to the third degree... The Bible never says that God is love, love, love; or mercy, mercy, mercy; or wrath, wrath, wrath; or justice, justice, justice.
Blessed are the merciful, for they will be shown mercy demonstrates the Gift of Counsel. Blessed are the clean of heart, for they will see God, the Gift of Understanding. Blessed are the peacemakers, for they will be called children of God, Wisdom. Blessed are they who are persecuted for the sake of righteousness, for theirs is the kingdom of ...
"Mercy" can be defined as "compassion or forbearance shown especially to an offender or to one subject to one's power"; and also "a blessing that is an act of divine favor or compassion." [2] "To be at someone's mercy" indicates a person being "without defense against someone." [3]
The words used in the Bible in Hebrew to designate mercy, including divine mercy, are rakham (Exodus 34:6; Isaiah 55:7), khanan (Deut. 4:31) and khesed (Nehemiah 9:32). [2]In the Greek of the New Testament and of the Septuagint, the word most commonly used to designate mercy, including divine mercy, is eleos.
Dives in misericordia (Latin: Rich in Mercy) is the name of the second encyclical written by Pope John Paul II. [1] It is a modern examination of the role of mercy—both God's mercy, and also the need for human mercy—introducing the biblical parable of the Prodigal Son as a central theme. The original text was written in longhand in Polish.