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Al-Qadr [1] (Arabic: القدر, "Power, Fate") is the 97th chapter of the Qur'an, with 5 āyāt or verses. It is a Meccan surah [2] which celebrates the night when the first revelation of what would become the Qur'an was sent down. The chapter has been so designated after the word al-qadr in the first verse. It is mainly about power.
(The name of the 97th surah of the Qur'an is known as Surat al-Qadr). Taqdeer Arabic: تقدیر also refers to predestination in Islam, the "absolute decree of the Divine", and comes from the same Q-D-R three consonant root, but is of a different "grammatical orders and thus not considered interchangeable" with Qadr. [16]
The Night of Power [2] (Arabic: لیلة القدر, romanized: Laylat al-Qadr; also rendered as the Night of Destiny, [3] Night of Decree, [4] Night of Determination, or the Precious Night), is, in Islamic belief, the night when Muslims believe the Quran was first sent down from heaven to the world, and also the night when its first verses ...
The last 10 nights of Ramadan, including the night of Laylat al-Qadr, are important for Muslims, including a special night of worship.
Qadariyyah (Arabic: قَدَرِيَّة, romanized: Qadariyya), also Qadarites or Kadarites, from qadar (), meaning "power", [1] [2] was originally a derogatory term designating early Islamic theologians who rejected the concept of predestination in Islam, qadr, and asserted that humans possess absolute free will, making them responsible for their actions, justifying divine punishment and ...
This approach adopts canonical Arabic versions of the Bible, including the Tawrat and the Injil, both to illuminate and to add exegetical depth to the reading of the Qur'an. Notable Muslim mufassirun (commentators) of the Bible and Qur'an who weaved biblical texts together with Qur'anic ones include Abu al-Hakam Abd al-Salam bin al-Isbili of al ...
The word surah was used at the time of Muhammad as a term with the meaning of a portion or a set of verses of the Qur'an. This is evidenced by the appearance of the word surah in multiple locations in the Quran such as verse : "a sûrah which We have revealed and made ˹its rulings˺ obligatory, and revealed in it clear commandments so that you may be mindful."
Similar is verse 13:39, “God blots out and establishes whatsoever He will, and with Him is the essence of the Book (Umm al-kitab), which implies that divine decrees might change in response to prayers. [16] In particular, imams are said to have been annually informed on the night of al-Qadr about definitive events of the year ahead. [8]