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Al-Fatiha, the first surah in the Quran. The Quran is divided into 114 surahs (chapters), and 6236 (excluding "Bismillah") or 6348 (including Bismillah") ayahs (verses). Chapters are arranged broadly in descending order of length. For a preliminary discussion about the chronological order of chapters, see Surah.
The word surah was used at the time of Muhammad as a term with the meaning of a portion or a set of verses of the Qur'an. This is evidenced by the appearance of the word surah in multiple locations in the Quran such as verse : "a sûrah which We have revealed and made ˹its rulings˺ obligatory, and revealed in it clear commandments so that you may be mindful."
Q:114 has more emphasis on seeking protection with God, in comparison to the previous chapter which had more emphasis on seeking protection against evil, so there is a reciprocity between these two chapters; al-Falaq mentions Lord once, and many evils, whereas al-Nas mentions one Evil (waswāsa/whisperings from shaytan), and mentions God many ...
It is organized in 114 chapters (surah, pl. suwer) which consist of individual verses . Besides its religious significance, it is widely regarded as the finest work in Arabic literature, [11] [12] [13] and has significantly influenced the Arabic language. It is the object of a modern field of academic research known as Quranic studies.
It is generally accepted that the Uthmanic text comprises all 114 surahs (chapters of the Quran) in the order known today. [8] The Qur'anic canon is the form of the Quran as recited and written in which it is religiously binding for the Muslim community.
This surah and the 114th (and last) surah in the Qur'an, an-Nās, are collectively referred to as al-Mu'awwidhatayn, "the Refuges", as both begin with "I seek refuge"; an-Nās tells to seek Allah for refuge from the evil from within, while al-Falaq tells to seek Allah for refuge from the evil from outside, so reading both of them would protect a person from his own mischief and the mischief of ...
Distribution of Surahs by Juz', with the length of the bar corresponding to a Surah being proportionate to the number of letters of the Surahs in the Juz' divided by the total number of letters in the Juz'. Most Juz' are named after the first word of the first verse of the Juz'. [5]
Forbidden stop. If stopped, the reciter should start from a place before the sign, unless it's the end of a verse. Pausing in this symbol may lead to meaning change or a incorrect statement or it will make nonsense. [3] س (s) or سكتة (sktẗ) - Abbreviation of سكتة (sktẗ) (silence). Pause without breathing out, giving a silence ...