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The Gospel of Thomas (also known as the Coptic Gospel of Thomas [1]) is a non-canonical [2] sayings gospel. It was discovered near Nag Hammadi , Egypt , in 1945 among a group of books known as the Nag Hammadi library .
The Incredulity of Saint Thomas by Caravaggio, c. 1602. A doubting Thomas is a skeptic who refuses to believe without direct personal experience – a reference to the Gospel of John's depiction of the Apostle Thomas, who, in John's account, refused to believe the resurrected Jesus had appeared to the ten other apostles until he could see and feel Jesus's crucifixion wounds.
12% (16 out of 132 units) of the Gospel of Thomas has parallels in material special to Matthew. 7% (9 out of 132 units) of the Gospel of Thomas has parallels in material special to Luke. These statistics provide evidence that the Q source and Gospel of Thomas material play a minor role in the Synoptic Gospels. The Common Sayings source does not ...
Thomas is commonly known as "Doubting Thomas" because he initially doubted the resurrection of Jesus Christ when he was told of it (as is related in the Gospel of John); he later confessed his faith ("My lord and my God") on seeing the places where the wounds appeared still fresh on the holy body of Jesus after the Crucifixion of Jesus. While ...
[6] [7] Therefore, an argument could be made on syntactical grounds that Thomas's expression was an exclamation of astonishment spoken to Jesus but actually directed to God, and that John would have had to use the vocative case instead if Thomas's words were directed to Jesus. [8] However there are many objections to this.
The Gospel of Thomas is a collection of sayings and teachings of Jesus. The sayings and teachings are not usually explained by the writter of the GoT. The sayings and teachings are mostly found in canonical Gospels with some that are not. A Gnostic may interpret the GoT in one way, and a Roman Catholic in another.
The Infancy Gospel of Thomas is an apocryphal gospel about the childhood of Jesus.The scholarly consensus dates it to the mid-to-late second century, with the oldest extant fragmentary manuscript dating to the fourth or fifth century, and the earliest complete manuscript being the Codex Sabaiticus from the 11th century.
They replied: 'Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.' Mark 8:27–28. Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them: 'Who do people say I am?' They replied: 'Some say John the Baptist; others say Elijah; and still others, one of the ...