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The kinship terms of Hindustani (Hindi-Urdu) differ from the English system in certain respects. [1] In the Hindustani system, kin terms are based on gender, [2] and the difference between some terms is the degree of respect. [3]
A Maratha Durbar showing the Chief and the nobles (Sardars, Jagirdars, Sarpatil, Istamuradars & Mankaris) of the state.. Indian honorifics are honorific titles or appendices to names used in the Indian subcontinent, covering formal and informal social, commercial, and religious relationships.
Baba ("father, grandfather, wise old man, sir") [1] is an Indo-Iranian honorific term, [2] used in several West Asian, South Asian and African cultures.. It is used as a mark of respect to refer to Hindu ascetics and Sikh gurus, as a suffix or prefix to their names, e.g. Sai Baba of Shirdi, Baba Ramdev, etc. [1] [3]
Nowadays, however, Christians have various naming conventions such as Name – Surname – Father's Name or Name – Father's name or Name – Surname or Name – Father's Name – Grandfather's Name. It can be concluded that Syrian Christian names are Patryonmic. E.g.:
Occupations were fluid." Evidence shows, according to Eaton, that Shudras were part of the nobility, and many "father and sons had different professions, suggesting that social status was earned, not inherited" in the Hindu Kakatiya population in the Deccan region between the 11th and 14th centuries. [70]
Presumed father – Where a presumption of paternity has determined that a man is a child's father regardless of if he actually is or is not the biological father Social father – where a man takes de facto responsibility for a child, such as caring for one who has been abandoned or orphaned (the child is known as a "child of the family" in ...
Vasudeva Takes the Infant Krishna Across the Yamuna River. Master at the Court of Mankot, c. 1700. Government Museum and Art Gallery, Chandigarh. Vasudeva (/ ˌ v ʌ s u ˈ d eɪ v ə /; Sanskrit: वसुदेव [ʋɐsudéːʋɐ]), also called Anakadundubhi (anakas and dundubhis both refer to drums, after the musicians who played these instruments at the time of his birth), [1] [2] is the ...
After marriage, a woman is also required to change her Gotra to that of her husband and any offspring they may have are to adopt the Gotra of their father. [30] Some Brahmin communities also do not marry into their maternal family’s Gotra, believing that such relations hinder genetic diversity. This practice however, is not widespread. [27]