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[5] [6] The most common materials used to make the jars include wood, limestone, faience, and clay, and the design was occasionally accompanied by painted on facial features, names of the deceased or the gods, and/or burial spells. Early canopic jars were placed inside a canopic chest and buried in tombs together with the sarcophagus of the ...
In addition to the jars themselves, the four sons were often portrayed on the canopic chests that housed the jars, as well as on coffins and other burial equipment. [2] In the vignette that accompanies Spell 125 of the Book of the Dead, they appear as small figures standing on a lotus flower in front of the throne of Osiris. [3]
Sometimes the four canopic jars were placed into a canopic chest and buried with the mummified body. A canopic chest resembled a "miniature coffin" and was intricately painted. The Ancient Egyptians believed that by burying their organs with the deceased, they may rejoin in the afterlife.
Isis speaks in Spell 151, however. She is the guardian of Imseti, who in turn guards the canopic jar containing the liver. As well Isis is a member of the Heliopolitan cosmology's Ennead, a system of gods often extended to include Horus. [17] Book of the Dead Spell 30A appears to connect the heart with afterlife judgments, imploring:
The long version typically contains the shorter version at the very end of the journey, as well as the directions for how the Amduat should be shown depicted on the walls of the tomb. [5] The Twelfth Hour of the Amduat. Note the vertical register of text to the left, as well as the solar barque on the middle register. (Cat. 1776, Museo Egizio)
As a mortuary goddess like Isis, Neith, and Serqet, Nephthys was one of the protectresses of the canopic jars of Hapi. Hapi, one of the sons of Horus, guarded the embalmed lungs. Thus we find Nephthys endowed with the epithet "Nephthys of the Bed of Life" [18] in direct reference to her regenerative priorities on the embalming table.
In front of Osiris are the four sons of Horus (see also canopic jars from Facsimile 1 in the JSP I) standing by, protecting the internal organs of the deceased during the judgement. Halfway down the Lilly stand, above two plant shaped wine jars are two human-headed birth bricks called Meskhenet and Shai, gods of destiny that represent the fate ...
There are three broad collars, armlets and anklets and several bead necklaces. The body was also adorned with an array of weapons and royal insignia. Around the pelvis she was wearing a royal apron. Next to the coffin were found in a niche a canopic chest with the four canopic jars. At the foot end of the coffin were discovered many pottery ...