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In many cases the shield wall replaced the bergfried, for example in the ruined castle of Sporkenburg [8] in the Westerwald forest or the ruins of the Alt Eberstein [9] near the city of Baden-Baden. In other cases, for example at Liebenzell Castle , the bergfried was built in the centre of the shield wall.
Internet Medieval Sourcebook Project Primary source archive of the Middle Ages. The Online Reference Book of Medieval Studies Academic peer reviewed articles. Medieval Knights Medieval Knights is a medieval educational resource site geared to students and medieval enthusiasts. The Labyrinth Resources for Medieval Studies.
In medieval castles, the chemise (French: "shirt") was typically a low wall encircling the keep, protecting the base of the tower. Alternative terms, more commonly used in English, are mantlet wall or apron wall. [1] In some cases, the keep could be entered only from the chemise (i.e. at the first floor level).
The 12th-century curtain wall of the Château de Fougères in Brittany in northern France, showing the battlements, arrowslits and overhanging machicolations.. In medieval castles, the area surrounded by a curtain wall, with or without towers, is known as the bailey. [4]
Plan of the outer and inner baileys of Alt-Trauchburg Castle (Germany). The Graben is the neck ditch, and to its right is the inner bailey, accessible over a wooden bridge. Topoľčany Castle with an inner and an outer bailey. The inner bailey or inner ward of a castle is the strongly fortified enclosure at the heart of a medieval castle. [1]
The most important and prestigious buildings, such as the great hall and the keep or bergfried, were usually located in the inner bailey of the castle, sometimes called the central bailey or main bailey. Nonetheless, there are a few castles where the keep is outside the inner bailey, such as Château de Dourdan and Flint Castle.
Encastellation (sometimes castellation, which can also mean crenellation) is the process whereby the feudal kingdoms of Europe became dotted with castles, from which local lords could dominate the countryside of their fiefs and their neighbours', and from which kings could command even the far-off corners of their realms.
The book is strictly architectural in focus, Alain Erlande-Brandenburg makes no attempt to portray medieval society but examines the churches and castles such a society required. A span of seven centuries, starting with the early builders of medieval towns (8th–9th century), through the impact of Gregorian Reform upon the realm of ...