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These hundred aspects of existence leads to the concept of "three thousand realms in a single moment (Jap. Ichinen Sanzen)." [10] According to this conception, the world of Buddha and the nine realms of humanity are interpenetrable, [11] there is no original "pure mind," and good and evil are mutually possessed. [12]
Nikkyo Niwano states that the principle of the Reality of All Existence not only analyzes what modern science would analyze in physical substances to the extent of subatomic particles, but also extends to mental state. [27] Accordingly, everyone's mind has existing within it the ten realms of existence which are said to be found within one ...
While it might be tempting to aspire a rebirth within the world of gods or celestial beings, the deva are so full of joy in this realm that are unable to understand the teaching about the permanent dukkha in samsara. [5] Furthermore, even a deva having consumed all the good karma within the pleasurable existence in this realm, can be reborn in ...
The astral plane, also called the astral realm or the astral world, is a plane of existence postulated by classical, medieval, oriental, esoteric, and New Age philosophies and mystery religions. [1] It is the world of the celestial spheres , crossed by the soul in its astral body on the way to being born and after death , and is generally ...
Adam Kadmon is the realm of "Keter Elyon" or "Supernal Crown", lucid and luminous lights (tzachtzachot), the pure but concealed sefirot. Regarding the future emergence of Creation, it represents the divine light with no vessels, the manifestation of the specific Divine plan for existence within Creation.
The three realms contain together thirty-one planes of existence, each corresponding to a different type of mentality. [4] These three realms ( tridhātu , trailokya ) are the Formless Realm ( Ārūpyadhātu ), which consists of four planes; the Form Realm ( Rūpadhātu ), which consists of sixteen planes; and the Pleasure Realm ( Kāmadhātu ...
Realms of Being (1942) is the last major work by Spanish-American philosopher George Santayana. Along with Scepticism and Animal Faith and The Life of Reason , it is his most notable work; the first two works concentrate primarily on epistemology and ethics respectively, whereas Realms of Being is mainly a work in the field of ontology .
Arūpa-loka (the world of formlessness), a non-corporeal realm populated with four heavens. It is a possible rebirth destination for practitioners of the four formlessness stages of meditation (arūpa-samāpatti). [3] According to Theravada Buddhism, these are all the realms of existence outside of nirvana, which