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The history of Christianity begins with the ministry of Jesus, a Jewish teacher and healer, who was crucified and died c. AD 30–33 in Jerusalem in the Roman province of Judea. Afterwards, his followers, a set of apocalyptic Jews, proclaimed him risen from the dead .
Richard Marius in The Christian Century writes that "Paul Johnson, an English Roman Catholic, has given us the best one-volume history of Christianity ever done." [7] A Kirkus Reviews review characterizes Johnson as avoiding "all special theological pleading and abid[ing] by professional canons of evidence and objectivity." In fact, "he accents ...
A History of Christianity: The First Three Thousand Years is a 2009 book written by the English ecclesiastical historian Diarmaid MacCulloch, Professor of the History of the Church at the University of Oxford. It is a survey of the historical development of the Christian religion since its inception in the 1st century to the contemporary era. [1]
The history of religion is the written record of human religious feelings, thoughts, and ideas. This period of religious history begins with the invention of writing about 5,200 years ago (3200 BCE). [1] The prehistory of religion involves the study of religious beliefs that existed prior to the advent of written records.
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Church history or ecclesiastical history as an academic discipline studies the history of Christianity and the way the Christian Church has developed since its inception. Henry Melvill Gwatkin defined church history as "the spiritual side of the history of civilized people ever since our Master's coming". [1] A. M.
History of Christian theology – an overview of various ideas in the development of Christian theology. History of late ancient Christianity – traces Christianity during the Christian Roman Empire – the period from the rise of Christianity under Emperor Constantine (c. 313), until the fall of the Roman Empire in the West (c. 476).
The doctrine of the Trinity, considered the core of Christian theology by Trinitarians, is the result of continuous exploration by the church of the biblical data, thrashed out in debate and treatises, eventually formulated at the First Council of Nicaea in AD 325 in a way they believe is consistent with the biblical witness, and further refined in later councils and writings. [1]