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Disability Theology, Systematic Theology, and Theological Ethics Brian Brock (born 1970) is an American theologian. He holds a Personal Chair in Christian Ethics at the School of Divinity, History, and Philosophy, University of Aberdeen .
Michael J. Gorman (born 1955) is an American New Testament scholar. He is the Raymond E. Brown Professor of Biblical Studies and Theology at St. Mary's Seminary and University, where he has taught since 1991. [3]
Carson has been described as doing "the most seminal New Testament work by contemporary evangelicals" [2] and as "one of the last great Renaissance men in evangelical biblical scholarship." [ 3 ] He has written on a wide range of topics including New Testament , hermeneutics , biblical theology , the Greek New Testament , the use of the Old ...
Sermon 89: The More Excellent Way - 1 Corinthians 12:31; Sermon 90: An Israelite Indeed - John 1:47 ("Behold an Israelite indeed, in whom is no guile.") Sermon 91: On Charity - 1 Corinthians 13:1-3; Sermon 92: On Zeal - Galatians 4:18; Sermon 93: On Redeeming the Time - Ephesians 5:1; Sermon 94: On Family Religion - Joshua 24:15
Philip Edgcumbe Hughes (1915–1990) was an Anglican clergyman and New Testament scholar [1] whose life spanned four continents: Australia, where he was born; South Africa, where he spent his formative years; England, where he was ordained; and the United States, where he died in 1990, aged 75.
He was also the author of books on biblical exegesis, including the popular introductory work How to Read the Bible for All Its Worth (co-authored with Douglas Stuart), [7] [8] the "sequel," How to Read the Bible, Book by Book, [9] How to Choose a Translation for all its Worth (co-authored with Mark L. Strauss), [10] and a major commentary on 1 ...
Father Jerome Murphy-O'Connor, O.P., in the New Jerome Biblical Commentary, "agrees with many other commentators on this passage over the last hundred years in recognising it to be an interpolation by a later editor of 1 Corinthians of a passage from 1 Timothy 2:11–15 that states a similar 'women should be silent in churches '". This made 1 ...
Charles Caldwell Ryrie taught that when attending church, men should remove their caps and that women should wear a headcovering (veil), as he said that Saint Paul's command in 1 Corinthians 11 was "based on theology (headship v.3), the order of creation (v.7-9), and the presence of angels in the meeting (v.10)." [21]