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The complex is a maze with two gates but it is easy to get lost within the homestead. Each hut generally has a different purpose, such as a Ondjugo (the woman of the homestead's hut) or Epata (kitchen area). The Ovambo people lead a settled life, relying mostly on a combination of agriculture and animal husbandry. [5]
In Mexica mythology, the Centzon Tōtōchtin (Nahuatl pronunciation: [sent͡son toːˈtoːt͡ʃtin] "four-hundred rabbits"; also Centzontōtōchtin) are a group of divine rabbits who meet for frequent drunken parties. They include Tepoztecatl, Texcatzonatl, Colhuatzincatl, Macuiltochtli ("five-rabbit"), and Ometochtli ("two-rabbit").
A neckerchief (from neck (n.) + kerchief [1]), sometimes called a necker, kerchief or scarf, is a type of neckwear associated with those working or living outdoors, including farm labourers, cowboys and sailors. It is most commonly still seen today in the Scouts, Girl Guides and other similar youth movements. A neckerchief consists of a ...
Homesteading is a lifestyle of self-sufficiency. It is characterized by subsistence agriculture , home preservation of food, and may also involve the small scale production of textiles, clothing, and craft work for household use or sale.
The Schools of Living Traditions (SLTs) are education institutions in the Philippines dedicated to indigenous arts, crafts and other traditions. The National Commission for Culture and the Arts (NCCA) under Felipe M. de Leon, Jr. launched its program on SLTs in 1995.
At the beginning of house painting, their symbols and patterns were often based on Ndebele's beadwork. The patterns were tonal and painted with the women's fingers. The original paint on the house was a limestone whitewash. The colors added to make the paintings were mostly natural pigments consisting of browns, blacks, and others.
A rabbit is an animal into which shapeshifting witches such as Isobel Gowdie claimed to be able to transform themselves. Witches were said to be active at the times of the full and new moons. The cover to "Rabbit Foot Blues", a blues song by Blind Lemon Jefferson, links the rabbit's foot tradition with the bones of the dead.
The place is important in demonstrating the course, or pattern, of cultural or natural history in New South Wales. Elizabeth Farm is significant because of its association with major figures, in particular Elizabeth and John Macarthur, who were prominent in the early 19th century agricultural, political, cultural and architectural development ...