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Folio from the Qur'an manuscript with the verses 29-30 of the surah As-Sajdah. The decorative border that follows surrounds the title of the next section of the surah Al-Ahzab. Kufic script. Iraq or Syria, 9th or 10th century. Museum of Islamic Art, Berlin. As-Sajdah (السجدة), is the 32nd chapter of the Quran with 30 verses .
Kufic fragment of Sura Sad, lines 62–64, late 9th century C.E. Ṣad (Arabic: ص, Ṣād; "The Letter Sad") is the 38th chapter of the Qur'an with 88 verses and 1 sajdah ۩ (38:24).
First pages from a 25 Juz' of the Qur'an commissioned by Sultan Uljaytu with verse 46 of chapter Fussilat in muhaqqaq. Mosul, 1310/1311 (710 AH). British Library. Fuṣṣilat (Arabic: فصلت, fuṣṣilat [1] "are distinctly explained" or "explained in detail"), also known as Sūrat Ḥā Mīm as-Sajdah (Arabic: سورة ﺣﻢ ﺍﻟﺴﺠﺪﺓ), [2] is the 41st chapter of the Qur'an with ...
The Opening, the Opening of the Divine Writ, The Essence of the Divine Writ, The Surah of Praise, The Foundation of the Qur'an, and The Seven Oft-Repeated [Verses] [6] 7 (1) Makkah: 5: 48: Whole Surah [6] The fundamental principles of the Qur'an in a condensed form. [6] It reads: “(1) In the name of God (Allah), the Compassionate and Merciful ...
The genre of these surahs has been described as prophylactic incantations, meant to ward off evil, and to be recited in a private as opposed to a public domain. [6] One stylistic feature of the Al-Mu'awwidhatayn, shared only in Surah 1 and Surah 109 elsewhere in the Quran, is the use of the first-person human voice throughout the entire surah. [7]
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Al-Nas or Mankind (Arabic: ٱلنَّاس, romanized: an-nās) is the 114th and last chapter of the Qur'an. It is a short six- verse invocation . The chapter takes its name from the word "people" or "mankind" ( al-nas ), which recurs throughout the chapter.
The Shia view of the Qur'an differs from the Sunni view, but the majority of both groups believe that the text is identical. While some Shia disputed the canonical validity of the Uthmanic codex, [1] the Shia Imams always rejected the idea of alteration of Qur'an's text.