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Anagoge (ἀναγωγή), sometimes spelled anagogy, is a Greek word suggesting a climb or ascent upwards.The anagogical is a method of mystical or spiritual interpretation of statements or events, especially scriptural exegesis, that detects allusions to the afterlife. [1]
The New Analytical Greek Lexicon, 1990 ISBN 978-0943575339; New Testament Greek Exegesis, 1992 ASIN B0006F1XRI; Refresh Your Greek Practical Helps for Reading the New Testament, 1994 ASIN B000M8IV0G; New Testament Greek Syntax: An Illustrated Manual, 1995 ISBN 978-0802460448; Word Pictures of the New Testament Vol. 1, 2003 ISBN 978-0825436406
Short title: The New Testament in the original Greek : introduction and appendix [to] the text revised by Brooke Foss Westcott and Fenton John Anthony Hort
Daniel Baird Wallace (born June 5, 1952) is an American professor of New Testament Studies at Dallas Theological Seminary.He is also the founder and executive director of the Center for the Study of New Testament Manuscripts, the purpose of which is digitizing all known Greek manuscripts of the New Testament via digital photographs.
An English-language Bible open to the Book of Isaiah. Exegesis (/ ˌ ɛ k s ɪ ˈ dʒ iː s ɪ s / EK-sih-JEE-sis; from the Greek ἐξήγησις, from ἐξηγεῖσθαι, "to lead out") is a critical explanation or interpretation of a text.
Karen H. Jobes (born 1952) is an American biblical scholar who is Gerald F. Hawthorne Professor Emerita of New Testament Greek and Exegesis at Wheaton College. She has written a number of books and biblical commentaries. In 2015, she received the Evangelical Christian Publishers Association's Christian Book of the Year Award for "Bible ...
The Catechetical School of Antioch was one of the two major Christian centers of the study of biblical exegesis and theology during Late Antiquity; the other was the School of Alexandria. This group was known by this name because the advocates of this tradition were based in the city of Antioch in Turkey , one of the major cities of the ancient ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.