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The Spanish Inquisition is interpretable as a response to the multi-religious nature of Spanish society following the reconquest of the Iberian Peninsula from the Muslim Moors. The Reconquista did not result in the total expulsion of Muslims from Spain since they, along with Jews, were tolerated by the ruling Christian elite.
The Mexican Inquisition was an extension of the events that were occurring in Spain and the rest of Europe for some time. Spanish Catholicism had been reformed under the reign of Isabella I of Castile (1479– 1504), which reaffirmed medieval doctrines and tightened discipline and practice.
The Spanish colonists also brought more foods and plants from Europe and South American to regions that initially had no contact with nations there. Natives began to dress in European-style clothing and adopted the Spanish language, often morphing it with Nahuatl and other native languages. [31]
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During de Padilla's life, New Spain followed a caste system that categorized people based on the amount of "pure blood" or Spanish blood. [2] This system limited the already restricted social mobility of non-Spaniard races and those who possessed a lesser amount of Spanish blood were segregated from jobs, were banned from carrying arms, had to live with their masters and could not be in large ...
The central issue was the role of the Catholic Church, which the left saw as the major enemy of modernity and the Spanish people, and the right saw as the invaluable protector of Spanish values. [23] Power see-sawed back and forth in 1931 to 1936 as the monarchy was overthrown, and complex coalitions formed and fell apart.
Lea saw the Inquisition as theocratic absolutism that weakened Spain to an extent that undermined its overseas empire and ultimately contributed to its defeat during the Spanish–American War of 1898. [3] For a long time, the Spanish Inquisition had been associated principally with persecution of Protestants.
Gustav Henningsen and Jaime Contreras studied the records of the Spanish Inquisition, which list 44,674 cases of which 826 resulted in executions in person and 778 in effigy (i.e. a straw dummy was burned in place of the person). [22] William Monter estimated there were 1000 executions in Spain between 1530–1630 and 250 between 1630 and 1730 ...