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The Spanish Inquisition is interpretable as a response to the multi-religious nature of Spanish society following the reconquest of the Iberian Peninsula from the Muslim Moors. The Reconquista did not result in the total expulsion of Muslims from Spain since they, along with Jews, were tolerated by the ruling Christian elite.
During de Padilla's life, New Spain followed a caste system that categorized people based on the amount of "pure blood" or Spanish blood. [2] This system limited the already restricted social mobility of non-Spaniard races and those who possessed a lesser amount of Spanish blood were segregated from jobs, were banned from carrying arms, had to live with their masters and could not be in large ...
The Mexican Inquisition was an extension of the events that were occurring in Spain and the rest of Europe for some time. Spanish Catholicism had been reformed under the reign of Isabella I of Castile (1479– 1504), which reaffirmed medieval doctrines and tightened discipline and practice.
Lea saw the Inquisition as theocratic absolutism that weakened Spain to an extent that undermined its overseas empire and ultimately contributed to its defeat during the Spanish–American War of 1898. [3] For a long time, the Spanish Inquisition had been associated principally with persecution of Protestants.
Spanish explorations and routes across the Pacific Ocean. The Portuguese mariner sailing for Castile, Ferdinand Magellan, died while in the Philippines commanding a Castilian expedition in 1522, which was the first to circumnavigate the globe. The Basque commander Juan Sebastián Elcano led the expedition to success.
A 17th–century Dutch map of the Americas. The historiography of Spanish America in multiple languages is vast and has a long history. [1] [2] [3] It dates back to the early sixteenth century with multiple competing accounts of the conquest, Spaniards’ eighteenth-century attempts to discover how to reverse the decline of its empire, [4] and people of Spanish descent born in the Americas ...
Saint Dominic anachronistically presiding over an auto de fe, by Pedro Berruguete (around 1495) [1]. An auto-da-fé (/ ˌ ɔː t oʊ d ə ˈ f eɪ, ˌ aʊ t-/ AW-toh-də-FAY, OW-; from Portuguese auto da fé or Spanish auto de fe ([ˈawto ðe ˈfe], meaning 'act of faith') was the ritual of public penance, carried out between the 15th and 19th centuries, of condemned heretics and apostates ...
Gustav Henningsen and Jaime Contreras studied the records of the Spanish Inquisition, which list 44,674 cases of which 826 resulted in executions in person and 778 in effigy (i.e. a straw dummy was burned in place of the person). [22] William Monter estimated there were 1000 executions in Spain between 1530–1630 and 250 between 1630 and 1730 ...