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This is an accepted version of this page This is the latest accepted revision, reviewed on 10 February 2025. Islam in Indonesia Istiqlal Mosque, the national mosque and the largest mosque in Southeast Asia. Total population 244,410,757 (2023) 87,06% of the population [a] Languages Liturgical Quranic Arabic Common Indonesian (official), various regional languages Mass Eid al-Fitr prayer at the ...
Shia Muslim girls studying the Quran placed atop folding lecterns during Ramadan in Qom, Iran. The topic of Islam and children includes Islamic principles of child development, the rights of children in Islam, the duties of children towards their parents, and the rights of parents over their children, both biological and foster children.
In many parts of Indonesia, regulations compelling women and girls to wear the hijab are increasingly in place in schools and government offices. [12] Aceh province has implemented Sharia law in full, [13] where all Muslim women must wear the traditional head covering known as hijab, and fraternising with the opposite sex outside marriage is ...
The largest Hindu temple in Indonesia, Prambanan, was built during the Majapahit kingdom by the Sanjaya dynasty. The kingdom existed until the 16th century when Islamic empires began to develop, this period known as the Hindu-Indonesian period. [80] Hinduism in Indonesia takes on a distinct tone from other parts of the world.
This category includes articles of people who are Muslim (followers of the religion of Islam) from Indonesia. Indonesian Muslims. Indonesian Muslim activists.
The Ministry of Women Empowerment and Child Protection (MoWECP) (Indonesian: Kementerian Pemberdayaan Perempuan dan Perlindungan Anak, abbreviated Kemen PPPA) of the Republic of Indonesia, formerly the Ministry of Women's Empowerment of the Republic of Indonesia, is a government ministry responsible for the rights and welfare of women and children of Indonesia.
Modernism/Reformism in the Indonesian context is defined by its pure adherence toward the Qur'an and Hadith, promotion of ijtihad (individual reasoning), rejection of madh'hab (Islamic schools of jurisprudence) and as well as criticism against taqlid (imitation of judicial precedence) to religious scholars, Sufism, and vernacular traditions based on syncretism with local practices.
A Muslim conquest of the area occurred later in the 16th century. In the early 16th century, the Central and East Java (home of the Javanese) were still claimed by the Hindu-Buddhist king living in the interior of East Java at Daha . The north coast was, however, Muslim as far as Surabaya and was often at war with the interior.