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The ancient prayer, You are Christ, was composed by St. Augustine of Hippo. This is a somewhat long prayer in three parts. This is a somewhat long prayer in three parts. The first part is a list of titles and salutations to Jesus, namely: "my Holy Father, my Tender God, my Great King, my Good Shepherd... my Everlasting Salvation."
Other references to Jesus praying include: At his baptism (Luke 3:21) Regular time of withdrawal from the crowds (Luke 5:16) After healing people in the evening (Mark 1:35) Before walking on water (Matt 14:23, Mark 6:46, John 6:15) Before choosing the Twelve (Luke 6:12) Before Peter's confession (Luke 9:18) At the Transfiguration (Luke 9:29)
Many of these prayers are either quotes from the Bible, or set traditional texts. While termed "Christian child's prayer", the examples here are almost exclusively used and promoted by Protestants . Catholic and Orthodox Christians have their own set of children's prayers, often invoking Mary, Mother of Jesus , angels, or the saints , and ...
Many Christian prayers thus conclude with the words: "Through Our Lord Jesus Christ". [13] Several episodes in the New Testament refer to the power of the invocation of the Holy Name. In Mark 9:38-39 demons are driven out by the power of the name Jesus, in Acts 2:38 baptisms take place and in Acts 3:6, Acts 4:7-11 and Acts 9:34 miracles are ...
The Jesus Prayer combines three Bible verses: the Christological hymn of the Pauline epistle Philippians 2:6–11 (verse 11: "Jesus Christ is Lord"), the Annunciation of Luke 1:31–35 (verse 35: "Son of God"), and the Parable of the Pharisee and the Publican of Luke 18:9–14, in which the Pharisee demonstrates the improper way to pray (verse ...
As the most well-known of the five approved prayers, this is often simply called the "Fátima Prayer". [16] On that same day (June 13, 1917), Our Lady taught the children to say this prayer after each decade (a set of ten Hail Marys) of the Rosary. She also encouraged the children to continue daily recitation of the Rosary. [17]
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But of that gift there was a most abundant fruit, whose plenty far exceeded the multitude of those that drank thereof; how many soever take of it, yet an inexhaustible supply remains; and because it is profitable that there should be many to minister it, He bids us ask the Lord of the harvest, that God would provide a supply of reapers for the ...