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Hyperphantasia is the condition of having extremely vivid mental imagery. [1] It is the opposite condition to aphantasia, where mental visual imagery is not present. [2] [3] The experience of hyperphantasia is more common than aphantasia [4] [5] and has been described as being "as vivid as real seeing". [4]
The temporoparietal junction deals with disembodied rather than embodied self-location, explaining why a person's physical position does not affect its activation. Self-location as related to a person's sense of embodiment is related to his or her actual location in space.
Self-image is the mental picture, generally of a kind that is quite resistant to change, that depicts not only details that are potentially available to an objective investigation by others (height, weight, hair color, etc.), but also items that have been learned by persons about themselves, either from personal experiences or by internalizing the judgments of others.
In the end, the public voted via snail mail for a person who embodied perhaps the exact opposite of both — Miskel Spillman, an elderly widow whose first plane ride ever brought her to New York ...
The problem of exactly how these images are stored and manipulated within the human brain, in particular within language and communication, remains a fertile area of study. One of the longest-running research topics on the mental image has basis on the fact that people report large individual differences in the vividness of their images.
The first image is bright and photographic, levels 2 through 4 show increasingly simpler and more faded images, and the last—representing complete aphantasia—shows no image at all. Aphantasia ( / ˌ eɪ f æ n ˈ t eɪ ʒ ə / AY -fan- TAY -zhə , / ˌ æ f æ n ˈ t eɪ ʒ ə / AF -an- TAY -zhə ) is the inability to visualize.
The shadow can be thought of as the blind spot of the psyche. [6] The repression of one's id, while maladaptive, prevents shadow integration, the union of id and ego. [7] [8] While they are regarded as differing on their theories of the function of repression of id in civilization, Sigmund Freud and Carl Jung coalesced at Platonism, wherein id rejects the nomos.
Psychologist E.R Jaensch states that eidetic memory as part of visual thinking has to do with eidetic images fading between the line of the after image and the memory image. [ citation needed ] A fine relationship may exist between the after image and the memory image, which causes visual thinkers from not seeing the eidetic image but rather ...