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The Cultural Politics of Emotion, published in 2004 by Edinburgh University Press and Routledge, is a book by Sara Ahmed focusing on the relationship between emotions, language, and bodies. [1] Ahmed concentrates on the influence of emotions on the body and the ways in which bodies relate with communities, producing social relationships that ...
Examples of phenomena that can be explained using social dilemmas include resource depletion and low voter turnout. The collective action problem can be understood through the analysis of game theory and the free-rider problem, which results from the provision of public goods. Additionally, the collective problem can be applied to numerous ...
Group-based emotions resulting from perceived injustice, such as anger, are thought to motivate collective action in an attempt to rectify the state of unfair deprivation. [2] The extent to which individuals respond to this deprivation involves several different factors and varies from extremely high to extremely low across different settings ...
For example, a group member may experience emotion when he/she learns that the other group member has been mistreated. An emotion is a collective emotion when all the members of a group experience the same emotional reaction. The intensity of such emotions is high when the members strongly identify with their group. [8]
An educated individual's participation is more important than that of a drunk. The "mass" in which people independently make decisions about, for example, which brand of toothpaste to buy, is a form of collective behavior different from the public. Public opinion plays an important role in the political sphere.
The above explained theory of collective action gives some important issues which have to be minded in operating an IOS in order to reduce free-riding and optimize the group's behavior: Efficiency of the group: Olson mentioned several observations made in practice concerning the optimal size of groups.
Collective consciousness, collective conscience, or collective conscious (French: conscience collective) is the set of shared beliefs, ideas, and moral attitudes which operate as a unifying force within society. [1] In general, it does not refer to the specifically moral conscience, but to a shared understanding of social norms. [2]
The discipline sees human feeling and emotions as something that is experienced and constantly coming into existence in the context of cultural and historical variation; in other words, they shift and change depending on the social situation. Emotions are collective and they are determined by a given culture, community, or society.