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The Spartan Constitution (or Spartan politeia) are the government and laws of the classical Greek city-state of Sparta.All classical Greek city-states had a politeia; the politeia of Sparta however, was noted by many classical authors for its unique features, which supported a rigidly layered social system and a strong hoplite army.
Pages in category "Culture of Sparta" The following 7 pages are in this category, out of 7 total. This list may not reflect recent changes. B. Black soup; L.
Eurotas River. According to myth, the first king of the region later to be called Laconia, but then called Lelegia was the eponymous King Lelex.He was followed, according to tradition, by a series of kings allegorizing several traits of later-to-be Sparta and Laconia, such as the Kings Myles, Eurotas, Lacedaemon and Amyclas of Sparta.
Sparta played no active part in the Achaean War in 146 BC when the Achaean League was defeated by the Roman general Lucius Mummius. Subsequently, Sparta became a free city under Roman rule, some of the institutions of Lycurgus were restored, [64] and the city became a tourist attraction for the Roman elite who came to observe exotic Spartan ...
The Lacedaemonion Politeia (Ancient Greek: Λακεδαιμονίων Πολιτεία), known in English as the Polity, Constitution, or Republic of the Lacedaemonians, or the Spartan Constitution, [1] [2] [3] is a treatise attributed to the ancient Greek historian Xenophon, describing the institutions, customs, and practices of the ancient Spartans.
Additionally, the other class of working population in Spartan society were the perioeci meaning “dwellers around” who were free peoples of conquered territories. The perioeci were allowed to maintain their own infrastructures, administrative arrangements and local economy, but had to pay tribute to Sparta and provide soldiers for the military.
Spartan women, unlike their Athenian counterparts, received a formal education that was supervised and controlled by the state. [43] Much of the public schooling received by the Spartan women revolved around physical education. Until about the age of eighteen women were taught to run, wrestle, throw a discus, and also to throw javelins. [44]
Similar to other places in ancient Greece, in Sparta far more is known about the elites than the lower classes, and ancient sources do not discuss gender in relation to the non-citizens who lived in Sparta. [3] Various groups of free non-Spartiates lived in Sparta, as did helots and, at least later in Spartan history, personal slaves.