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Hellenistic Judaism was a form of Judaism in classical antiquity that combined Jewish religious tradition with elements of Hellenistic culture and religion. Until the early Muslim conquests of the eastern Mediterranean, the main centers of Hellenistic Judaism were Alexandria in Egypt and Antioch in Syria (modern-day Turkey), the two main Greek urban settlements of the Middle East and North ...
Besides the few phonetic differences between Judaeo-Greek and Standard Modern Greek the most common difference has been the use of Hebrew and Aramaic loanwords in Judaeo-Greek. [50] Considerable are also the phonetic differences between Romaniote Hebrew (look downwards on paragraph Romaniote Hebrew ) and Sephardic Hebrew, for example Sephardic ...
The New Testament describes Greek Jews as a separate community from the Jews of Judaea, and the Jews of Greece did not participate in the First Jewish-Roman War or later conflicts. The Jews of Thessaloniki, speaking a dialect of Greek, and living a Hellenized existence, were joined by a new Jewish colony in the 1st century AD.
As Jews emigrated and settled in the Roman provinces of the Empire, Judaism became an appealing religion to a number of Pagans, for many reasons; [6] [7] [15] God-fearers and proselytes that underwent full conversion were Greeks or Romans, and came from all social classes: they were mostly women [14] and freedmen [14] (liberti), but there were ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 10 January 2025. Semitic-speaking Israelites, especially in the pre-monarchic period This article is about the Hebrew people. For the book of the Bible, see Epistle to the Hebrews. For the Semitic language spoken in Israel, see Hebrew language. Judaean prisoners being deported into exile to other parts ...
In the Greek cities in the east of the Roman empire, tensions often arose between the Greek and Jewish populations. Writing around 90 AD, the Jewish author Josephus cited decrees by Julius Caesar, Mark Antony, Augustus and Claudius, endowing Jewish communities with a number of rights. [9]
In 1879, the German journalist Wilhelm Marr began the politicisation of the term by speaking of a struggle between Jews and Germans in a pamphlet called Der Weg zum Siege des Germanenthums über das Judenthum ("The Way to Victory of Germanism over Judaism"). He accused the Jews of being liberals, a people without roots who had Judaized Germans ...
The author of the Second Book of Maccabees presented the conflict as a struggle between "Judaism" and "Hellenism", words that he was the first to use. [31] Modern scholarship tends to the second view. Most modern scholars argue that the king was intervening in a civil war between traditionalist Jews in the countryside and Hellenised Jews in ...