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Communalism: Communalism, according to the sermon, reflects the Puritan ideals of “love, unity, and charity.” He mentions that people have different things to offer each other, and this induces a need for each other, helping the community. Unity: Different types of people were on the ship during the sermon but had the same goal of serving God.
The underlying point is that God has given humans a chance to confess their sins. It is the mere will of God, according to Edwards, that keeps wicked men from being overtaken by the devil and his demons and cast into the furnace of Hell – "like greedy hungry lions, that see their prey, and expect to have it, but are for the present kept back ...
Ecumenical interpretations of the wager [34] argues that it could even be suggested that believing in a generic God, or a god by the wrong name, is acceptable so long as that conception of God has similar essential characteristics of the conception of God considered in Pascal's wager (perhaps the God of Aristotle). Proponents of this line of ...
The Manifestations of God are taught to be "one and the same", and in their relationship to one another have both the station of unity and the station of distinction. [42] In this way each Manifestation of God manifested the Word of God and taught the same religion, with modifications for the particular audience's needs and culture.
Herman Bavinck notes that although the Bible talks about God changing a course of action, or becoming angry, these are the result of changes in the heart of God's people (Numbers 14.) "Scripture testifies that in all these various relations and experiences, God remains ever the same." [18] Millard Erickson calls this attribute God's constancy. [3]
It seems inescapable that Jesus did share the apocalyptic view that God's final conquest of evil was at hand and that God's kingdom would be established upon earth in the near future. [70] Storr recognises Jesus' many similarities to other gurus. It was, for example, going through a period of internal conflict during his fasting in the desert.
This will be of little use, however, if it does not connect to what the people in the congregation see as important – even if it only does so by seeking to upset their priorities. But the principle must be that when a church is exposed to expository preaching, they are being enabled to hear God speak rather than being told what they think ...
In the sermon, Wright first makes the distinction between God and statecraft, and points out that many governments in the past have failed: "Where governments lie, God does not lie. Where governments change, God does not change." [22] Wright then states: [The United States] government lied about their belief that all men were created equal.