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A long standing critic of Wilber's is former fan Frank Visser, who published a biography of Ken Wilber and his work. [2] [51] Visser also has dedicated a website to Wilber's work, including critical essays by himself and others. [web 4] and a bibliography of online criticism of Wilber's Integral Theory. [web 5]
Download as PDF; Printable version ... Integral theory refers to the ideas and work of Ken Wilber and ... Pages in category "Integral theory" The following 12 pages ...
A Theory of Everything: An Integral Vision for Business, Politics, Science, and Spirituality is a 2000 book by Ken Wilber detailing the author's approach, called Integral theory, to building a conceptual model of the World that encompasses both its physical and spiritual dimensions. He posits a unified ground-of-everything he calls Spirit.
Wilber was born in 1949 in Oklahoma City. In 1967 he enrolled as a pre-med student at Duke University. [3] He became interested in psychology and Eastern spirituality. He left Duke and enrolled at the University of Nebraska at Lincoln studying biochemistry, but after a few years dropped out of university and began studying his own curriculum and writing.
Juan Pascaual-Leone was the first to propose a neo-Piagetian stage theory. Since that time several neo-Piagetian theories of cognitive development have been proposed. [12] These include the theories of Robbie Case, Grame Halford, Andreas Demetriou and Kurt W. Fischer. The theory of Michael Commons' model of hierarchical complexity is also ...
Print/export Download as PDF; Printable version; ... Pages in category "Books by Ken Wilber" The following 4 pages are in this category, out of 4 total. ...
Sex, Ecology, Spirituality: The Spirit of Evolution is a 1995 book by American integral theorist Ken Wilber. Wilber intended it to be the first volume of a series called The Kosmos Trilogy, [citation needed] but subsequent volumes were never produced. The book has been both highly acclaimed by some reviewers and harshly criticized by others.
The American integral theorist Ken Wilber uses the term worldcentric to describe an advanced stage of ethical development. This involves a broadening of the spiritual horizon through the formulation of a transpersonal ethic in which we do not only desire the best for all people but for all living beings. [1]