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Christian worldview (also called biblical worldview) refers to the framework of ideas and beliefs through which a Christian individual, group or culture interprets the world and interacts with it. Various denominations of Christianity have differing worldviews on some issues based on biblical interpretation, but many thematic elements are ...
The gods Persephone-Isis and Hades-Serapis, an example of Greco-Egyptian religious syncretism. Religious syncretism is the blending of religious belief systems into a new system, or the incorporation of other beliefs into an existing religious tradition.
Christian doctrines, ideologies and beliefs have influenced the manner in which human interactions with land, soil, and plants are manifested, both as a historical interplay between Christianity and land, and more contemporary movements where diverse sets of biblical readings, theological interpretations and Christian ethics are manifested in Christian approaches to food production.
The Oxford dictionary of the Christian church. New York: Oxford University Press. Davis, John Jefferson (1991). "The Perseverance of the Saints: A History of the Doctrine" (PDF). Journal of the Evangelical Theological Society. 34 (2). Denzinger, Henricus (1954). Enchiridion Symbolorum et Definitionum (30th ed.). Freiburg im Breisgau: Herder.
Prima scriptura is the Christian doctrine that canonized scripture is "first" or "above all other" sources of divine revelation.Implicitly, this view suggests that, besides canonical scripture, there can be other guides for what a believer should believe and how they should live, such as the Holy Spirit, created order, traditions, charismatic gifts, mystical insight, angelic visitations ...
Apophatic theology found its most influential expression in the works of Pseudo-Dionysius the Areopagite (late 5th to early 6th century), a student of Proclus (412–485) who combined a Christian worldview with Neo-Platonic ideas. [63]
Non-exclusivist systems of belief, on the other hand, may feel quite free to incorporate other traditions into their own. Keith Ferdinando notes that the term "syncretism" is an elusive one, [6] and can refer to substitution or modification of the central elements of a religion by beliefs or practices introduced from elsewhere. The consequence ...
In short, open theism posits that since God and humans are free, God's knowledge is dynamic and God's providence flexible. Whereas several versions of traditional theism picture God's knowledge of the future as a singular, fixed trajectory, open theism sees it as a plurality of branching possibilities, with some possibilities becoming settled as time moves forward.