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Dingir 𒀭 , usually transliterated DIĜIR, [1] (Sumerian pronunciation:) is a Sumerian word for 'god' or 'goddess'. Its cuneiform sign is most commonly employed as the determinative for religious names and related concepts, in which case it is not pronounced and is conventionally transliterated as a superscript d , e.g. d Inanna.
Inanna [a] is the ancient Mesopotamian goddess of love, war, and fertility. She is also associated with sensuality, procreation, divine law, and political power.Originally worshipped in Sumer, she was known by the Akkadian Empire, Babylonians, and Assyrians as Ishtar [b] (and occasionally the logogram 𒌋𒁯).
Dumuzid, later known by the corrupted form Tammuz, is the ancient Mesopotamian god of shepherds [131] and the primary consort of the goddess Inanna. [131] His sister is the goddess Geshtinanna. [131] [132] In addition to being the god of shepherds, Dumuzid was also an agricultural deity associated with the growth of plants.
Epithets of Inanna were titles and bynames used to refer to this Mesopotamian goddess and to her Akkadian counterpart Ishtar. In Mesopotamia, epithets were commonly used in place of the main name of the deity, and combinations of a name with an epithet similar to these common in ancient Greek religion are comparatively uncommon.
Queen of Heaven was a title given to several ancient sky goddesses worshipped throughout the ancient Mediterranean and the ancient Near East.Goddesses known to have been referred to by the title include Inanna, Anat, Isis, Nut, Astarte, and possibly Asherah (by the prophet Jeremiah).
Ancient Sumerian statuette of two gala priests, dating to c. 2450 BC, found in the temple of Inanna at Mari. The Gala (Sumerian: 𒍑𒆪, romanized: gala, Akkadian: kalû) were priests of the Sumerian goddess Inanna. They made up a significant number of the personnel of both temples and palaces, the central institutions of Mesopotamian city ...
The seven judges of the underworld judge Inanna and declare her to be guilty. Inanna is struck dead and her corpse is hung on a hook in the underworld for everyone to see. Inanna's minister, Ninshubur, however, pleads with various gods and finally Enki agrees to rescue Inanna from the underworld. Enki sends two sexless beings down to the ...
Inanna then visits the sky god An and requests his assistance (lines 53–111), but An doubts Inanna's ability to take revenge (lines 112–130). This causes Inanna to fly into a rage and attack Ebih (lines 131–159). Inanna then recounts how she overthrew Ebih (lines 160–181) and the poem ends with a praise of Inanna (lines 182–184). [29]