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Verses 33:5-6 are concerned with the differences between adopted and blood-related persons. Verse 33:5 refers to adoption in Islam and verse 33:6 contains a reference to the term "Mother of Believers", who was the Prophet's wife. This perhaps suggests their elevated standing with the community and in the later verses, these women are described ...
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The baqarah (Arabic: بَقَرْة, cow) of the Israelites [3]; The dhiʾb (Arabic: ذِئب, wolf) that Jacob feared could attack Joseph, and who was blamed for his disappearance [22] [23]
Quran describes the situation in surah Al-Ahzab: 33:10 ˹Remember˺ when they came at you from east and west, when your eyes grew wild ˹in horror˺ and your hearts jumped into your throats, and you entertained ˹conflicting˺ thoughts about Allah. 33:11 Then and there the believers were put to the test, and were violently shaken.
— Sura al-Ahzab Quran 33:5 (translated by Yusuf Ali) Ibn Saad indicates that Q33:37 was a specific instruction to Muhammad and Zaynab to marry and that it explains why their marriage was necessary. [ 11 ] : 73–75
The Opening, the Opening of the Divine Writ, The Essence of the Divine Writ, The Surah of Praise, The Foundation of the Qur'an, and The Seven Oft-Repeated [Verses] [6] 7 (1) Makkah: 5: 48: Whole Surah [6] The fundamental principles of the Qur'an in a condensed form. [6] It reads: “(1) In the name of God (Allah), the Compassionate and Merciful ...
The Twelver exegete Shaykh Tusi (d. 1067) notes that the article innama in the verse of purification grammatically limits the verse to the Ahl al-Bayt. He then argues that rijs here cannot be limited to disobedience because God expects obedience from every responsible person (Arabic: مكلف, romanized: mukallaf) and not just the Ahl al-Bayt.
In Surat al-Imran verse 3:45, [13] Isa is called wajīḥ (وَجِيه, 'honourable' or 'distinguished'), a title also used for Musa (Moses) in Surat al-Ahzab 33:69. Many Muslims refer to Isa as Īsā al-Wajīḥ , since he is an honoured Prophet in Islam.