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"Olmec-style" face mask in jade. The Olmec civilization developed in the lowlands of southeastern Mexico between 1500 and 400 BC. [3] The Olmec heartland lies on the Gulf Coast of Mexico within the states of Veracruz and Tabasco, an area measuring approximately 275 kilometres (171 mi) east to west and extending about 100 kilometres (62 mi) inland from the coast. [4]
"The Olmec Football Player" [30] is a 1980 short story by Katherine MacLean. In it, at least one of the Olmec colossal heads depicts an African-American college student who traveled back in time while wearing his football helmet. In The Mysterious Cities of Gold, the few remaining Olmecs are described as being descendants of Atlanteans.
The first archaeological investigations of Olmec culture were carried out by Matthew Stirling at Tres Zapotes in 1938, owing to the discovery there of a colossal head in the 19th century. Seventeen confirmed examples of stone heads are known, all from within the Olmec heartland on the Gulf Coast of Mexico, in the states of Veracruz and Tabasco.
The aspect of the Olmecs most familiar now is their artwork, particularly the colossal heads. [2] The Olmec civilization was first defined through artifacts which collectors purchased on the pre-Columbian art market in the late 19th and early 20th centuries. Olmec artworks are considered among ancient America's most striking. [3]
The Olmec (1500–400 BCE), who lived on the gulf coast, were the first civilization to fully develop in Mesoamerica. Their culture was the first to develop many traits that remained constant in Mesoamerica until the last days of the Aztecs: a complex astronomical calendar, the ritual practice of a ball game , and the erection of stelae to ...
San Lorenzo and the Olmec heartland.. Matthew Stirling was the first to begin excavations on the site after a visit in 1938. [12] Between 1946 and 1970, four archaeological projects were undertaken, including one Yale University study headed by Michael Coe and Richard Diehl conducted between 1966 and 1968, followed by a lull until 1990.
Van Sertima focuses specifically on the Olmec colossal heads, saying that the characteristics of the stone faces are "indisputably" African, while Mesoamerican experts such as Richard Diehl disregards this claim, as the statues are stylized and generally accepted as representing native Mesoamericans.
The Olmec rain supernatural (or deity) not only displays the characteristic almond-shaped eyes, cleft head, and downturned mouth—that is, the werejaguar motif—but has several other defining attributes, including a headband and a headdress, the latter usually cleft. [12]