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"Way Maker" is a contemporary worship song written by Nigerian gospel singer Sinach. It was released as a single on 30 December 2015. It was released as a single on 30 December 2015. The song has been covered by a number of Christian music artists worldwide including charting hit versions by Michael W. Smith , Mandisa , Leeland and Passion .
Way Maker" has been covered by over 60 Christian artists such as Michael W. Smith, Darlene Zschech, Leeland, Bethel Music, and Mandisa and in many languages. [ 12 ] [ 13 ] [ 14 ] In the first few weeks of the Coronavirus pandemic and lockdown in 2020, Way Maker was the go to song, as several viral videos in hospitals, parks were made with large ...
Songfacts is a music-oriented website that has articles about songs, detailing the meaning behind the lyrics, how and when they were recorded, and any other info that can be found. [ 2 ] [ 3 ] [ 4 ]
Folk songs are more or less in the public domain by definition, though there are many folk song entertainers who publish and record copyrighted original material. This tradition led also to the singer-songwriter style of performing, where an artist has written confessional poetry or personal statements and sings them set to music, most often ...
In the original version as it appeared both in England and in the United States (Boston) the song was talking about three maids instead of three men. Later research, according to The Oxford Dictionary of Nursery Rhymes (1951), suggests that the lyrics are illustrating a scene of three respectable townsfolk "watching a dubious sideshow at a ...
A mashup (also mesh, mash up, mash-up, blend, bastard pop [1] or bootleg [2]) is a creative work, usually a song, created by blending two or more pre-recorded songs, typically by superimposing the vocal track of one song seamlessly over the instrumental track of another and changing the tempo and key where necessary. [3]
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The Navajo song ceremonial complex is a spiritual practice used by certain Navajo ceremonial people to restore and maintain balance and harmony in the lives of the people. One half of the ceremonial complex is the Blessing Way, while the other half is the Enemy Way ( Anaʼí Ndááʼ ).