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Many authors believed that demons could assume the shape of an animal. [citation needed] Raoul Glaber, a monk of Saint-Léger, Belgium, seems to have been the first in writing about the visit of a demon of horrible aspect in his Historiarum sui temporis, Libri quinque (History of his Time in Five Books). [citation needed]
The children who died by infanticide are delivered to the angel "Temelouchus", which probably was a rare Greek word meaning "care-taking [one]". Later writers seem to have interpreted it as a proper name, however, resulting in a specific angel of hell appearing named "Temlakos" (Ethiopic) or " Temeluchus " (Greek), found in the Apocalypse of ...
It speaks blasphemous words against God, will rule the world for 42 months (Revelation 13:5-7), and is described as resembling a leopard, a lion, and a bear— which are three of the animals in Daniel 7. It suffers a fatal head wound which is miraculously healed, bewildering the world's population and causing many to worship it.
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Fī aṣnāf al-ḥayawānāt wa-ʿajāʾib hayākilihā wa-gharāʾib aḥwālihā (Arabic: في أصناف الحيوانات وعجائب هياكلها وغرائب أحوالها), [1] known in English as The Case of the Animals versus Man Before the King of the Jinn, [a] is an epistle written by the Brethren of Purity (Ikhwān al-Ṣafā) in the 960s and first published as Epistle 22 in ...
Satan then successively slaughtered a sheep, a lion, an ape, and a hog, fertilizing the ground with their blood. Satan thereby indicated to Noah that after drinking the first cup of wine, one is mild like a sheep; after the second, courageous like a lion; after the third, like an ape; and after the fourth, like a hog who wallows in mud. [ 30 ]
The serpent which now enters the narrative is marked as one of God's created animals (ch. 2.19). In the narrator's mind, therefore, it is not the symbol of a "demonic" power and certainly not of Satan. What distinguishes it a little from the rest of the animals is exclusively his greater cleverness.
The word with the definite article Ha-Satan (Hebrew: הַשָּׂטָן hasSāṭān) occurs 17 times in the Masoretic Text, in two books of the Hebrew Bible: Job ch. 1–2 (14×) and Zechariah 3:1–2 (3×). [12] [13] It is translated in English bibles mostly as 'Satan'. The Examination of Job (c. 1821) by William Blake