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Bronisław Kasper Malinowski (Polish: [brɔˈɲiswaf maliˈnɔfskʲi]; 7 April 1884 – 16 May 1942) was a Polish [a] anthropologist and ethnologist whose writings on ethnography, social theory, and field research have exerted a lasting influence on the discipline of anthropology.
Manifest functions are the consequences that people see, observe or even expect. It is explicitly stated and understood by the participants in the relevant action. The manifest function of a rain dance, according to Merton in his 1957 Social Theory and Social Structure, is to produce rain, and this outcome is intended and desired by people participating in the ritual.
Other anthropologists made contributions to early modern anthropology, like Bronislaw Malinowski, Margaret Mead, and Ruth Benedict. Malinowski's studies contributed the functional theory or functionalism, [8] which is the idea that no matter the culture or civilization, societal institutions exist to help the individual meet their needs. [9]
"Malinowski has explained that he is the inventor of functionalism, to which he gave its name. His definition of it is clear; it is the theory or doctrine that every feature of culture of any people past or present is to be explained by reference to seven biological needs of individual human beings.
Bronislaw Malinowski (1884-1942) moved away from the inquiry into the origins of the religion shifting the theory of religion to focus on religion as a function of the social world. In his essay, “Magic, Science, and Religion,” Malinowski argues that religion in its social and psychological functions promotes social integration and community.
Critical theory; Structural functionalism; ... the foundation for social network theory is the theoretical and ethnographic work of Bronislaw Malinowski, [12 ...
Radcliffe-Brown and Bronislaw Malinowski marked the point of differentiation between social and cultural anthropology in 1930, evident in texts from this period. [7] In the 1930s and 40s, an influx of monographs and comparative studies of 'tribal societies' emerged. [7]
In essence, ethnoscience is a way of classifying cultural systems in a structured order to better understand the culture. The roots of ethnoscience can be traced back to influential anthropologists such as Franz Boas, Bronislaw Malinowski, and Benjamin Whorf who attempted to understand other cultures from an insider's perspective.