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This left a fairly brief window of time for the magi to visit him in Jerusalem, especially considering they needed time to travel from the east via Jerusalem. In this verse the author of Matthew refers to Jesus as a child rather than an infant, perhaps indicating that he was older. Another indication that Jesus was older is the fact in ...
James Charlesworth states that few modern scholars now want to overlook the archaeological discoveries that clarify the nature of life in Galilee and Judea during the time of Jesus. [68] Jonathan Reed states that chief contribution of archaeology to the study of the historical Jesus is the reconstruction of his social world. [71]
Luke 4:16–37 describes Jesus teaching regularly in the synagogue, cf. Luke 4:23, where Jesus, speaking in the Nazareth synagogue, refers to "what has been heard done" in Capernaum. [1] John 6:22–59: contains Jesus' Bread of Life Discourse; verse 59 confirms that Jesus taught this doctrine in the Capernaum synagogue.
Six days before Passover, Jesus and the Twelve depart from Ephraim to visit Lazarus, Mary and Martha in Bethany (John 12:1–3), where a large crowd gathered when they found out Jesus and Lazarus were there (12:9). However, verses 12:12–13 seem to indicate they went home again the same day after this brief encounter in Bethany.
Jesus, at the age of twelve, accompanies Mary and Joseph, and a large group of their relatives and friends to Jerusalem on many pilgrimages, "according to the custom" – that is, Passover. On the day of their return, Jesus "lingered", staying in the Temple , but Mary and Joseph thought that he was among their group when he was not.
The Good News: Ultimately, a family is all about love, and this famous set of verses from 1 Corinthians outlines what that love should look like. RELATED : Beautiful Bible Verses About God's Love ...
Return of Jesus to Galilee depicted in the Bowyer Bible, 19th century. The Return of Jesus to Galilee is an episode in the life of Jesus which appears in three of the Canonical Gospels: Matthew 4:12, Mark 1:14 and John 4:1–3, 4:43–45. It relates the return of Jesus to Galilee upon the imprisonment of John the Baptist. [1]
Rather he feels that in the earliest version of Matthew this verse was a combination of Isaiah 9:2 and Psalm 107:10, however later translators missed the second OT reference and over time altered the verse to make it conform more to Isaiah. Shedinger notes that there are surviving copies of this verse from before the fourth century and the ...