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Title: Prayers which may be used privately by the faithful in the struggle against the powers of darkness. Appendix Two contains the following (all in Latin): Five collect-style prayers to God. A short litany of invocations of the Holy Trinity. A long litany of invocations of Jesus. Short invocations to the Lord with the sign of the Cross.
Vade retro satana (Ecclesiastical Latin for "Begone, Satan", "Step back, Satan", or "Back off, Satan"; alternatively spelt vade retro satanas, or sathanas), is a medieval Western Christian formula for exorcism, recorded in a 1415 manuscript found in the Benedictine Metten Abbey in Bavaria; [1] [2] its origin is traditionally associated with the ...
This account, which speaks not of the prayer included in the Leonine Prayers but of the general exorcism of which the prayer was at first a part, and for which it later (1902) served as a sort of preface, an exorcism that the Pope recommended bishops and exorcist priests to perform often, indeed daily, in their dioceses and parishes, and that ...
The list below contains the 414 Mandaean prayers in E. S. Drower's 1959 Canonical Prayerbook (also known as the Qulasta), along with their ritual uses. [1] Many of the prayers are identical or nearly identical duplicates of other prayers in the prayerbook, as listed in the "corresponding prayer" column in the below.
Before to the ceremony, there is a religious cleansing of the area to remove any evil spirits. A prayer is said to Elegua to protect the entranceways from any unwelcome or evil spirits. [19] Shortly after, prayers are recited to attract good spirits for the ritual. The ritual may end with an exorcism which can be acquired in a number of ways.
Harae is often described as purification, but it is also known as an exorcism to be done before worship. [2] Harae often involves symbolic washing with water, or having a Shinto priest shake a large paper shaker called ōnusa or haraegushi over the object of purification. People, places, and objects can all be the object of harae.
The traditional Rite of Exorcism in Latin remains as an option. The ritual assumes that possessed persons retain their free will, though the demon may hold control over their physical body, and involves prayers, blessings, and invocations with the use of the document Of Exorcisms and Certain Supplications. [citation needed]
Luther's revised edition of 1526 and its successors omit exsufflation altogether, as do the Luther-influenced early reformed rites of England (Thomas Cranmer's Prayer Book of 1549) and Sweden (the Manual of Olavus Petri), despite the former's conservative basis in the medieval Sarum ritual and the latter's strong interest in exorcism as an ...