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Matthew 6:9-13 [4] Luke 11:2-4 [5] Our Father in heaven, Father, [Some manuscripts 'Our Father in heaven'] hallowed be your name, hallowed be your name, your kingdom come, your kingdom come. your will be done, on earth as it is in heaven. [Some manuscripts 'come. May your will be done on earth as it is in heaven.'] Give us today our daily bread.
Matthew 6:9 is the ninth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse is the opening of the Lord's Prayer , one of the best known parts of the entire New Testament.
Within the discourse on ostentation, Matthew presents an example of correct prayer. Luke places this in a different context. The Lord's Prayer (6:9–13) contains parallels to 1 Chronicles 29:10–18. [22] [23] [24] The first part of Matthew 7 (Matthew 7:1–6) [25] deals with judging. Jesus condemns those who judge others without first sorting ...
The first part of this chapter, Matthew 6:1–18, deals with the outward and inward expression of piety, referring to almsgiving, private prayer and fasting. [2] New Testament scholar Dale Allison suggests that this section acts as "a sort of commentary" on Matthew 5:21-48, or a short "cult-didache": Matthew 5:21-48 details "what to do", whereas Matthew 6:1-18 teaches "how to do it". [3]
Sermon 122: On Faith - Hebrews 11:1, 17 January 1791, probably Wesley's last sermon [9] Sermon 123: The Human Heart's Deceitfulness - Jeremiah 17:9, Halifax, 29 April 1790; Sermon 124: Heavenly Treasure in Earthly Vessels - 2 Corinthians 4:7, Potto, 17 June 1790; Sermon 125: On Living without God - Ephesians 2:12, Rotherham, 6 July 1790
The text of the Matthean Lord's Prayer in the King James Version (KJV) of the Bible ultimately derives from first Old English translations. Not considering the doxology, only five words of the KJV are later borrowings directly from the Latin Vulgate (these being debts, debtors, temptation, deliver, and amen). [1]
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The Lord's Prayer is appended by two verses on forgiveness. [1] Allison notes a similar sequence in Mark 11:23–25 and Luke 17:3–6 and proposes a traditional connection between prayer and forgiveness, where prayer is efficacious when members of the community are reconciled to each other.