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The Sceptre is also a part of coronation regalia, with the same 1661 origins. Unlike the religious symbolism of the orb, the three-foot-long staff represents the monarch’s power in the secular ...
Typically, the orb is presented to the monarch toward the end of the coronation ceremony, and is held in their right hand before being placed on the altar so they can accept the two sceptres.
In 1953, following the accession of Elizabeth II he was again called on to write a coronation march, Orb and Sceptre; he was also commissioned to write a choral setting of the Te Deum for the occasion. [65] [n 12] Troilus and Cressida was presented at Covent Garden on 3 December 1954. Its preparation was dogged by misfortunes.
The most important parts are the Crown, the Imperial orb, the Imperial sceptre, the Holy Lance and the Imperial Sword. Today they are kept at the Imperial Treasury in the Hofburg palace in Vienna, Austria. The Imperial Regalia are the only completely preserved regalia from the Middle Ages. During the late Middle Ages, the word Imperial Regalia ...
The globus cruciger (Latin for 'cross-bearing orb'), also known as stavroforos sphaira (Greek: σταυροφόρος σφαίρα) [1] or "the orb and cross", is an orb surmounted by a cross. It has been a Christian symbol of authority since the Middle Ages, used on coins, in iconography, and with a sceptre as royal regalia.
During the funeral procession and the Queen’s period lying in state in the days preceding the ceremony, the Sovereign’s crown, orb, and sceptre were placed on top of her coffin. Here, what ...
After his election to the throne of Greece in 1832, Otto ordered a crown, orb, sceptre and sword from Fossin et Fils Goldsmiths in Paris; the sword, however, was made by Jules Manceaux. The regalia arrived in Greece in 1835 and was modelled on the regalia of Bavaria but they did not have any precious stones (especially the crown) and thus they ...
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