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In Marx's Concept of Man, Erich Fromm provides a detailed analysis of Karl Marx's ideas about human nature and how those ideas informed his economic and political theories. Fromm shows how Marx's conception of man as a "species-being" who is fundamentally social and cooperative, rather than selfish and individualistic, shaped his vision of a ...
Burke's definition of man states: "Man is the symbol-using (symbol-making, symbol-misusing) animal, inventor of the negative (or moralized by the negative), separated from his natural condition by instruments of his own making, goaded by the spirit of hierarchy (or moved by the sense of order), and rotten with perfection".
Moreover, favourable circumstances are counterproductive to one's resolution to get ahead. Ease and luxury rather lead to helplessness and inactivity and an inactive man can never become a self-made man. "As a general rule, where circumstances do most for men there man will do least for himself; and where man does least, he himself is least.
Feuerbach resolves the essence of religion into the essence of man [menschliches Wesen = 'human nature']. But the essence of man is no abstraction inherent in each single individual. In reality, it is the ensemble of the social relations. Feuerbach, who does not enter upon a criticism of this real essence is hence obliged: 1.
The English writer William Hazlitt described Lord Chatham in The New Monthly Magazine in 1826 as "a self-made man, bred in a camp, not in a court." [5] An 1831 obituarist in The Liberator describing Rev. Thomas Paul wrote, "As a self-made man, (and, in the present age, every colored man, if made at all, must be self-made,) he was indeed a ...
A man's social value is traditionally connected to his ability to provide so when he can no longer do that, it negatively impacts his ego. [149] Masculinity is seen as an entity to be protected, and when a man feels disempowered, he finds other ways to reaffirm their masculinity. [ 149 ]
The Man of Reason: "Male" and "Female" in Western Philosophy (1984; second edition 1993) is a book about the association between maleness and reason in western philosophy by the Australian philosopher Genevieve Lloyd. The work received positive reviews.
Realism dictates that man and law do not stand apart and that the rules of each are not opposites. Rather law depends deeply on a state composed of men. [8] [9] On the other hand, as a positive concept, the rule of man, "a man capable of ruling better than the best laws", was championed in ancient Greek philosophy and thinking as early as Plato ...