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Within Hinduism, having faith means one maintains trust in god, scriptures, dharma, and the path of liberation (moksha). [2] The Brihadranyaka Upanishad (3.9.21) states that "the resting ground of faith is the heart", emphasising that to have faith is to follow ones heart and intuition. [3]
Aquinas stated that theological virtues are so called "because they have God for their object, both in so far as by them we are properly directed to Him, and because they are infused into our souls by God alone, as also, finally, because we come to know of them only by Divine revelation in the Sacred Scriptures". [2]
Buddhism has, however, never been organized around one central authority, neither as a person or a scripture. Scriptures have usually acted as guidance, and consensus about practices has come about through debate and discussion. [4] Several terms are used in Buddhism for faith, which have both cognitive and affective aspects: [5]
The department of the Roman Curia that deals with questions of doctrine is called the Dicastery for the Doctrine of the Faith. [7] [8] The Christian Science textbook Science and Health with Key to the Scriptures by Mary Baker Eddy, along with the Bible, serves as the permanent "impersonal pastor" of the Church of Christ, Scientist.
This passage concerning the function of faith in relation to the covenant of God is often used as a definition of faith. Υποστασις (hy-po'sta-sis), translated "assurance" here, commonly appears in ancient papyrus business documents, conveying the idea that a covenant is an exchange of assurances which guarantees the future transfer of possessions described in the contract.
Before Christians have faith, but they must also understand in whom and in what they have faith. Without understanding, there cannot be true faith, and that understanding is built on the foundation of the community of believers, the scriptures and traditions, and on the personal experiences of the believer .