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The symbol of perhaps the widest distribution is the Ichthys (Greek: ΙΧΘΥΣ, fish), used since the second century as an acronym for "Ίησοῦς Χριστός, Θεοῦ Υἱός, Σωτήρ" (Iesous Christos, Theou Huios, Soter), meaning "Jesus Christ, Son of God, Saviour". [2]
The art of the Middle Ages was mainly religious, reflecting the relationship between God and man, created in His image. The animal often appears confronted or dominated by man, but a second current of thought stemming from Saint Paul and Aristotle, which developed from the 12th century onwards, includes animals and humans in the same community of living creatures.
The Tiwah festival involves the sacrifice of animals such as chickens as offerings to the Supreme God. [citation needed] Miao (i.e. Hmong) are animists, shamanists, and ancestor worshipers with beliefs influenced by Taoism, Buddhism and Christianity. At the Miao New Year, there may be domestic animal sacrifices or cockfights. [27]
Ancient Egyptian pharaohs wore hawk feathers and headdresses to symbolize Ra, the sun god, who took the form of a hawk. Hawks were believed to be mediators between gods and humans, guiding souls ...
J. E. Millais: The Return of the Dove to the Ark (1851). According to the biblical story (Genesis 8:11), a dove was released by Noah after the Flood in order to find land; it came back carrying a freshly plucked olive leaf (Hebrew: עלה זית alay zayit), [7] a sign of life after the Flood and of God's bringing Noah, his family and the animals to land.
The word Sháhál (usually meaning "lion") might possibly, owing to some copyist's mistake, have crept into the place of another name now impossible to restore. צֶפַע ṣep̲aʿ (Isaiah 59:5), "the hisser", generally rendered by basilisk in ID.V. and in ancient translations, the latter sometimes calling it regulus. This snake was ...
One Incan animal god is the Urcuchillay, [90] who was worshipped by herders. He was believed to take the shape of a multi-colored llama who watched over the livestock. Urcuchillay was believed to be essential for the health of the herd, the resources from the herd, and the health of the next generation of the herd.
Laphria is the Pre-Greek "mistress of the animals" at Delphi and Patras. There was a custom to throw animals alive into the annual fire of the fest. [33] The festival at Patras was introduced from Calydon and this relates Artemis to the Greek heroine Atalanta who symbolizes freedom and independence. [34]